A Lowered View of God: Some Words on “Divine Selfishness”

Often times a plainly strange thinking finds its way into our perception of how humans/we relate to God. This false thought (although not often purposed) is thinking that instead of man being made for God, God was made for us, that God is for man, not properly vice versa. And of course the first problem with this statement is the word “made,” for God is eternal. He is the Creator, the maker, not “the made.” But not only is this the first problem, from here other issues develop.

We are told in Romans 1:25 that we have worshiped the created and neglected our “worth-giving” to the Creator. Why? Because in this mindset of ours, God has been lowered to our level. He has become just as much created as we are because we have made Him to be as if He was made for us. But this is completely false. Allow me to explain.
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“I’m a [Insert Label Here]”: Concerning the Use of Labels

Labels. What’s the use? What’s the point of using a label? Well, the typical reason is for convenience sake. Instead of having to explain what you are all about you simply say a word or two and describe yourself much faster. However, are labels effective? Do they really serve their purpose? I would like to convince you that they typically do not, and, in fact, often can be rather harmful. I would like to look at three different sample labels that will serve as spring boards into some points about the potential harmfulness of labels.
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“Blessings” Redefined by Persecution

Matthew 5:10-12 – Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

This whole thought of persecution challenges our concept of the word Blessings. It causes the word to go much deeper from something temporal to something spiritual (Romans 15:27) and indeed eternal. If blessings only spoke of temporal things, then could we even say that the persecuted are blessed? Persecution causes us to be dependent on God (2 Corinthians 12:9-10) and poor in spirit (Matthew 5:3). That is a state of blessing–a take on “blessing” that is rather foreign to most.

1 Peter 4:12-14 – Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

Cf. John 15:18-20; Acts 14:22; 2 Cor 4:8-11; 2 Timy 3:12.

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Originally posted on former blog, I’m Calling Us Out.

You Know You’re an Unglorified Saint if…

You know you’re a legalist if you place more focus on externals than internals, if you give specific applications (personal standards) the weight of biblical principles, if you’re judgmental of and view yourself as more spiritual than those who have different convictions than you, if you substitute rules or standards for Christian maturity (having rules tell you what to do rather than making spiritually mature-based decisions), if you make rules to be the third person of the Trinity rather than the Holy Spirit (aka, you believe in works sanctification), or if your believe God’s favor on your and your spirituality is based on your performance rather than grace.

You know you’re an antinomianist if you claim victory over death and hell but don’t care at all about victory over sin, if you redefine “Christian liberty” to mean you can live whatever way you want, if to you sin only means something that God forgives, if you have life by the Spirit yet you do not live in the Spirit, if you desire saving grace apart from sanctifying grace, if you prefer easy believism over repentant faith and living with Christ as your Lord, or if you make the Gospel a portioned influence in your life rather than the description of your life.

You know you’re a hypocrite if you judge others harshly but never inspect your own life, if you don’t practice what you preach, if you don’t preach what you practice, or if you have high external standards but low internal ones.

You know you’re an unglorified saint if you struggle with these.

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Originally posted on former blog, I’m Calling Us Out.

The Presbyterian Seperatist: J. Gresham Machen

This is a paper I wrote my Junior year, spring semester of 2011, at Maranatha Baptist Bible College for a class entitled “Fundamentalism.” This is a narrowly focused biography of one of my heroes, J. Gresham Machen, specifically on how his actions made him a leader in the separatist movements during his day.

Machen was definitely a leader in Fundamentalism’s separatist withdrawal from liberal and modernistic ecclesiastical institutions in the 1930’s. His militancy against liberalism and those who made friends with liberals characterized the latter half of his life. He split from the Presbyterian Church to establish a pure Presbyterian denomination. He faced the difficulties of beginning a new mission board after condemning the Presbyterian board of its liberalism. He made an exodus from the moderate infested Princeton to found Westminster Theological Seminary. And lastly, his writing of Christianity and Liberalism set the doctrinal foundation for his separation. He chose the difficult path of honest devotion to the purity of orthodox doctrine by rejecting the popular path of what appeared to be unity but was truly dishonest partnership. He was certainly a man whom many found themselves able to follow in Fundamentalism’s fight of separation, and is an exemplary role model for separatists today.

PDF of Paper

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Originally posted on former blog, I’m Calling Us Out.