The Product of Pentecost: Birthmarks of the Newborn Church (Acts 2:41-47)

The Product of Pentecost: Birthmarks of the Newborn Church (Acts 2:41-47)
CrossWay Community Church
November 4th, 2018

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Misplaced Hope & the 2018 Midterms

If you are overly excited about the results of the midterm elections, your hope and confidence are misplaced. And equally so, if you’re despairing or doomsday-like about the midterm elections, this also is symptomatic of a misplaced hope.

Christian, engage in politics. Exercise your Christian social responsibility. But do not place your hope in the political arena.

Christ is king. He was king before this. He’s still king today. And he won’t stop being king at any time in the future. God’s kingdom purposes are sure and immutable. Our politics neither make him king, nor hinder his kingship.

Christ’s kingdom is everlasting and without end. It is the only kingdom that will ultimately last; and it will eventually eclipse all worldly kingdoms. These midterms are a mere a blip, a speck, on the timeline of God’s eternal purposes.

Engage. Don’t make too little of politics and dismiss it altogether. But don’t make too much of politics either — leading towards either despair or misplaced confidence.

Overview of the Big Story of the Bible

The following was created for use at the Milwaukee Rescue Mission as a resource for the men in the New Journey recovery program. Download a PDF version here.


Creation (Genesis 1-2) – God creates the world. In this we see what God intended for his creation: God’s people (Adam and Eve), in God’s place (the Garden of Eden), under his loving rule, experiencing his presence.

The fall (Genesis 3-6:8) – Adam and Eve sin, and humanity enters into a state of rebellion. They experience God’s curse of judgment and death. God’s original intent for creation is lost.

The flood | Noahic Covenant (Genesis 6:9-11:26) – God judges the world with a flood, but saves Noah and his family. God makes a covenant[1] with Noah and creation that, despite humanity’s rebellion, he will not ultimately destroy his creation. This anticipates that God must have a rescue mission planned for his creation.

The patriarchs | Abrahamic Covenant (Genesis 11:27-50:26) – Here we start to see the details of God’s rescue mission.

God chooses Abraham and makes a covenant with him. In this covenant, God promises to remake his creation: a new people (Abraham’s offspring, a new humanity), in a new place (the Promised Land, a new “Garden of Eden”), under his loving rule, experiencing his presence.

These promises are passed down to Abraham’s son, Isaac, and then Isaac’s son, Jacob (or Israel).

The Exodus (Exodus 1-18) – Abraham’s descendants find themselves in Egypt after God uses Jacob’s son, Joseph, to save the world from a famine.However, after some time, a new Pharaoh takes the throne and starts oppressing and enslaving Abraham’s people. God’s promises to Abraham feel far from true. But God acts on his promises to Abraham by raising up Moses, delivering his people from Egypt, and judging their enemies.

However, after some time, a new Pharaoh takes the throne and starts oppressing and enslaving Abraham’s people. God’s promises to Abraham feel far from true. But God acts on his promises to Abraham by raising up Moses, delivering his people from Egypt, and judging their enemies.

Here we see that God’s rescue mission to remake his creation involves deliverance from things that oppose it.

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