“Before the Morning” by Josh Wilson

Josh Wilson presents some great truths regarding present suffering, trials, and pain that believers may and will experience. Much of what his song, “Before the Morning,” says comes from the truths of Romans 8.

Romans 8:16-18 – The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

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Is Predestination Based on Whom God Foreknows Will Believe?

The Bible explicitly speaks about predestination, and therefore, the doctrine is undeniable. However, many disagree on how to interpret its meaning. One view in particular believes that God predestines to salvation all He foreknows will believe on Him. This view is commonly called conditional election because it states God chooses (elects) individuals to be saved based upon (conditioned upon) their foreknown future belief. It makes election conditional on man’s will in essence. The main text used to support this view is Romans 8:29.

Romans 8:29 – For those whom He [speaking of God] foreknew He also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

From simply reading this verse, it is very possible to make the assumption that God’s predestining is based on His foreknowledge of people’s future faith in Him. However, I feel that the very next verse (v. 30) is vital to a proper understanding of what verse 29 is truly saying. Verse 29 by itself is an unfinished thought in many senses.
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Love is Not Selfish

When you first read the words, “Love is not selfish” you may have immediately thought of 1 Corinthians 13, frequently called “the love chapter.” However, these words actually never appear there. Yet, I still believe this statement is very true. Even from Paul’s words one can see this principle: “Love does not envy or boast; it is not arrogant” (v.4) and “It does not insist on its own way” (v.5). Let us take a brief look at what I believe is a vital characteristic of true love.

Our culture has taken the word love and distorted it completely. I’m not taking just about the fact that it has made love synonymous with physical romance, but the fact that it has subtly made love into something selfish. What do I mean by this? Love has come to mean “strongly appreciating someone for loving you as much as you do.” We only “love” those who please us. We only “love” the actions and attributes of another that benefit us. We “love” them because we like being loved.
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Define Worship

What is worship?

Worship is our response to God and who He is. Therefore, worship is based on God and His character, not us (Revelation 4:8, 11; 5:12-13).

However, worship involves the worshiper. It involves response to God. Therefore, worship, being about God, still involves us and our worship. Yet our worship of Him is a response based on who He is. And therefore, worship remains all about Him. Thus, we, the worshipers, are to be all about Him.

Consequently, worship is not what we decide to make/define it. It’s what ought makes/define us. We ought not worship a god we simply desire to worship or worship the God in a way we desire to worship Him. Who God is ought not only define the content of our worship (God) but the manner in which we worship Him.
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Some Thoughts on “Divine Selfishness” from the Mind of C.S. Lewis

C.S. Lewis provides a great explanation to the accusation that God’s love must be selfish if God seeks it for His own glory when Lewis says,

What is called selfish love among men is lacking with God. He has no natural necessities, no passion, to compete with His wish for the beloved’s welfare. . . . A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell. But God wills our good, and our good is to love Him.[1]

Lewis’ point is not that God needs our worship, but that God’s desire in making us is for worship.

God of mere miracle has made Himself able so to hunger and created in Himself that which we can satisfy. If He requires us, the requirement is of His own choosing.[2]

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