You Know You’re an Unglorified Saint if…

You know you’re a legalist if you place more focus on externals than internals, if you give specific applications (personal standards) the weight of biblical principles, if you’re judgmental of and view yourself as more spiritual than those who have different convictions than you, if you substitute rules or standards for Christian maturity (having rules tell you what to do rather than making spiritually mature-based decisions), if you make rules to be the third person of the Trinity rather than the Holy Spirit (aka, you believe in works sanctification), or if your believe God’s favor on your and your spirituality is based on your performance rather than grace.

You know you’re an antinomianist if you claim victory over death and hell but don’t care at all about victory over sin, if you redefine “Christian liberty” to mean you can live whatever way you want, if to you sin only means something that God forgives, if you have life by the Spirit yet you do not live in the Spirit, if you desire saving grace apart from sanctifying grace, if you prefer easy believism over repentant faith and living with Christ as your Lord, or if you make the Gospel a portioned influence in your life rather than the description of your life.

You know you’re a hypocrite if you judge others harshly but never inspect your own life, if you don’t practice what you preach, if you don’t preach what you practice, or if you have high external standards but low internal ones.

You know you’re an unglorified saint if you struggle with these.

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Originally posted on former blog, I’m Calling Us Out.

The Presbyterian Seperatist: J. Gresham Machen

This is a paper I wrote my Junior year, spring semester of 2011, at Maranatha Baptist Bible College for a class entitled “Fundamentalism.” This is a narrowly focused biography of one of my heroes, J. Gresham Machen, specifically on how his actions made him a leader in the separatist movements during his day.

Machen was definitely a leader in Fundamentalism’s separatist withdrawal from liberal and modernistic ecclesiastical institutions in the 1930’s. His militancy against liberalism and those who made friends with liberals characterized the latter half of his life. He split from the Presbyterian Church to establish a pure Presbyterian denomination. He faced the difficulties of beginning a new mission board after condemning the Presbyterian board of its liberalism. He made an exodus from the moderate infested Princeton to found Westminster Theological Seminary. And lastly, his writing of Christianity and Liberalism set the doctrinal foundation for his separation. He chose the difficult path of honest devotion to the purity of orthodox doctrine by rejecting the popular path of what appeared to be unity but was truly dishonest partnership. He was certainly a man whom many found themselves able to follow in Fundamentalism’s fight of separation, and is an exemplary role model for separatists today.

PDF of Paper

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Originally posted on former blog, I’m Calling Us Out.

“Before the Morning” by Josh Wilson

Josh Wilson presents some great truths regarding present suffering, trials, and pain that believers may and will experience. Much of what his song, “Before the Morning,” says comes from the truths of Romans 8.

Romans 8:16-18 – The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

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Is Predestination Based on Whom God Foreknows Will Believe?

The Bible explicitly speaks about predestination, and therefore, the doctrine is undeniable. However, many disagree on how to interpret its meaning. One view in particular believes that God predestines to salvation all He foreknows will believe on Him. This view is commonly called conditional election because it states God chooses (elects) individuals to be saved based upon (conditioned upon) their foreknown future belief. It makes election conditional on man’s will in essence. The main text used to support this view is Romans 8:29.

Romans 8:29 – For those whom He [speaking of God] foreknew He also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

From simply reading this verse, it is very possible to make the assumption that God’s predestining is based on His foreknowledge of people’s future faith in Him. However, I feel that the very next verse (v. 30) is vital to a proper understanding of what verse 29 is truly saying. Verse 29 by itself is an unfinished thought in many senses.
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Love is Not Selfish

When you first read the words, “Love is not selfish” you may have immediately thought of 1 Corinthians 13, frequently called “the love chapter.” However, these words actually never appear there. Yet, I still believe this statement is very true. Even from Paul’s words one can see this principle: “Love does not envy or boast; it is not arrogant” (v.4) and “It does not insist on its own way” (v.5). Let us take a brief look at what I believe is a vital characteristic of true love.

Our culture has taken the word love and distorted it completely. I’m not taking just about the fact that it has made love synonymous with physical romance, but the fact that it has subtly made love into something selfish. What do I mean by this? Love has come to mean “strongly appreciating someone for loving you as much as you do.” We only “love” those who please us. We only “love” the actions and attributes of another that benefit us. We “love” them because we like being loved.
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