Below is a basic denominations & traditions chart I made for the residents while working at the Milwaukee Rescue Mission. I’m hesitant to share this here because, admittedly, its overly simplistic and I suspect many will find it unsatisfying or maybe even at times misleading for that reason. Nonetheless, for someone who is less familiar and looking simply to get a basic acquaintance with the general landscape, I hope this can provide a helpful starting place, notwithstanding the understandable short comings of something as brief as this.
EDIT: Due to requests, below are versions of my semi-chronological reading plan updated for subsequent years.
The New Year approaches. And with it, a slew of recommended reading plans to the read the Bible in a year.
Why read the Bible?
Now… There’s certainly no mandate from scripture, “THOU SHALT READ THE BIBLE IN ITS ENTIRETY EVERY CONSECUTIVE YEAR.” In fact, no where in scripture will you even get the command, “You must read the Bible daily.” However, that doesn’t mean we shouldn’t.
As followers of Christ, we are to be “a people of the book.” Scripture, the preserved record of God’s self-revelation, is our access to understanding God’s will and his gracious self-disclosure. If we are to follow Christ, to know and love God, we must be students of his Word.
Some of us, due to past experiences with legalistic approaches to Bible reading (e.g., daily Bible reading = spirituality and putting yourself in God’s good graces) may balk against anything that resembles such approaches. But abuse of a good discipline doesn’t invalidate the goodness of the discipline itself.
And as those who live after the invention of the printing press, with easy access to printed Bibles that we can own for ourselves, that we can afford, that are in languages we understand — we’d be amiss to neglect such regular, habitual reading of God’s Word. It’s passing up, not just a Christian duty, but a Christian privilege.
Why read the Bible in year?
Again, certainly nothing in scripture requires it. However, over the centuries, many Christians have found value in reading the Bible for both “breadth” and “depth” — that is, reading the Bible in large chunks to get the “big picture,” the main idea, the “forest”; and digging into smaller sections of scripture to digest the details, the “trees,” the nuance, the particulars, and allow more time for concentrated meditation. It’s good to have a regular habit of doing both, since both provide their own value.
Reading the Bible in a year can be a good way to read the Bible “for breadth.” It’s not the only way; but it’s a good option. Just imagine… If you read the Bible every year for 50 years, that means that by that time you will have read every portion of the Bible at least 50 times! That alone is reason to consider this method. That is time well spent, time you certainly won’t regret.
My reading plan
This 6-day (Monday-Saturday) plan follows a semi-chronological order of the Bible, and has the following benefits and rationale.
- I’m not a huge fan of strict chronological reading plans. In order to put things in their proper chronological order, they often have to insert certain books into the middle of other books, thereby splitting them apart. So, for example, Job often gets inserted somewhere in the middle of Genesis, many of the prophets interrupt 1-2 Kings, the four gospels get blended, and Paul’s letters intersperse your reading of Acts. Now that’s not all bad; it has its value. But here’s my thing — the Biblical books were meant to be read as wholes. The point of the Bible is not so much about tracing the details of Biblical history along their chronological occurrence. If that was what we needed, God could have just cut to the chase and given us a chronological timeline of things. But God gave us individual books, each with its own unique message that contributes to the whole. So, in short, I don’t like splitting up the individual books. However, there is nonetheless value in following the general order of things in redemptive history so as to attend to the “overarching story.” Therefore, this reading plan I’ve composed follows a semi-chronological order of the Bible, at least in the Old Testament. That is, without splitting up books, it follows the general flow of the Old Testament’s story. (However, because the only “storied” parts of New Testament are the gospels and Acts, I organized the New Testament a bit differently than I did the Old Testament.)
- Most reading plans have you read Matthew, Mark, Luke, and John immediately one after the other. But I find it difficult to give them each my full attention when I read them one after the other, since they have many similarities. So I’ve split them apart and spread them across my New Testament reading.
- In so doing, I’m able to keep Acts with Luke (note: Luke and Acts are both written by Luke, and were intended to be read together as a part 1 and part 2).
- I’ve also kept all of John’s writings together. In this plan the gospel of John is followed by John’s epistles (1, 2, and 3 John) and the apocalypse (Revelation) he received, allowing one more easily to perceive the themes that carry over.
- I chose Mark as the first gospel to be read, rather than Matthew, since Mark was likely the first gospel to be written and a probable basis for the others. Also, since Mark’s gospel is the briefest, reading his first, before the others, will allow one to better read Mark on his own terms and appreciate the Matthew and Luke’s added flavors later on.
- I’ve organized the Old Testament prophets by their relationship to the exile — pre-exile, exile, and post-exile — and placed them in the reading plan according.
- 1-2 Chronicles cover much of the same events as we find in 1-2 Kings. Therefore, to avoid the possible experience of feeling monotony, as well as to give the Chronicles their own distinct hearing, I’ve distanced them from Samuel-Kings. Furthermore, the original Hebrew ordering actually placed 1-2 Chronicles as the final book in its canon. In this position, the Chronicles serve as a great, cliff-hanger-type close to the Hebrew Old Testament. They serve to summarize the story up until this point, but also direct us to look for closure beyond the Old Testament. The Old Testament, in other words, as explained by the chronicler, is a yet unfinished story.
- Finally, as many reading plans do, I’ve taken the Psalms out of the regular sequence and interspersed them to accompany one’s reading throughout the year. This is because the Psalter was not intended to be read straight through like a book, like the other books of the Bible. Rather, it’s a collection of meditative songs that in some respects, unlike other parts of the Bible, stand on their own and can be read individually.
- This plan follows a 6-day schedule, allowing one to take Sundays off (as I’ve scheduled it) to focus on one’s time in the Word with their church family (or, I suppose, to catch up if you’ve missed a day or have gotten behind 😊).
Other reading plans
There are plenty of other Bible reading plans out there. See Ligonier’s list of Bible reading plans for 2019. In 2014, Justin Taylor put together this post with a lot of helpful information and links to Bible reading plans. Or you can search The Gospel Coalition for more up to date plans.
The following was created for use at the Milwaukee Rescue Mission as a resource for the men in the New Journey recovery program.
Creation (Genesis 1-2) – God creates the world. In this we see what God intended for his creation: God’s people (Adam and Eve), in God’s place (the Garden of Eden), under his loving rule, experiencing his presence.
The fall (Genesis 3-6:8) – Adam and Eve sin, and humanity enters into a state of rebellion. They experience God’s curse of judgment and death. God’s original intent for creation is lost.
The flood | Noahic Covenant (Genesis 6:9-11:26) – God judges the world with a flood, but saves Noah and his family. God makes a covenant with Noah and creation that, despite humanity’s rebellion, he will not ultimately destroy his creation. This anticipates that God must have a rescue mission planned for his creation.
The patriarchs | Abrahamic Covenant (Genesis 11:27-50:26) – Here we start to see the details of God’s rescue mission.
God chooses Abraham and makes a covenant with him. In this covenant, God promises to remake his creation: a new people (Abraham’s offspring, a new humanity), in a new place (the Promised Land, a new “Garden of Eden”), under his loving rule, experiencing his presence.
These promises are passed down to Abraham’s son, Isaac, and then Isaac’s son, Jacob (or Israel).
The Exodus (Exodus 1-18) – Abraham’s descendants find themselves in Egypt after God uses Jacob’s son, Joseph, to save the world from a famine.However, after some time, a new Pharaoh takes the throne and starts oppressing and enslaving Abraham’s people. God’s promises to Abraham feel far from true. But God acts on his promises to Abraham by raising up Moses, delivering his people from Egypt, and judging their enemies.
However, after some time, a new Pharaoh takes the throne and starts oppressing and enslaving Abraham’s people. God’s promises to Abraham feel far from true. But God acts on his promises to Abraham by raising up Moses, delivering his people from Egypt, and judging their enemies.
Here we see that God’s rescue mission to remake his creation involves deliverance from things that oppose it.
The following is a Biblical timeline I made for use discipling men at the Milwaukee Rescue Mission. The original graphic is not original to me. I found it online. The hand-written notes are my additions though.