Theological Liberalism(s): The Many Faces of a Christianity Domesticated and Repurposed

Theological liberalism (as J. Gresham Machen described it so well) is anything that seeks to tame Christianity and use it for its own purposes.

It can take the form of the social gospel, where Jesus becomes little more than a means to relieving poverty and oppression, things that are certainly good, but Christless and gospel-less when you remove the cross and the necessity of conversion.

It can take the form of the prosperity gospel, where God is simply a means for the realization of my health and wealth — a cosmic vending machine if you will; a genie to grant me my selfish desires.

It can take the form of so much of what goes on in mainline evangelicalism, where sermons are no more than pop psychology lessons cast in Christianese, where Christianity is “Life in the Suburbs 2.0,” here to make your life a little bit more comfortable and functional.

And it can take the form of the Religious Right, where particular political ideologies and agendas get baptized as Christian, where appeals to faith are shallow attempts to mobilize Christians as political allies, and where scripture gets abused (think “people of God” texts for [insert United States here]) are used for one’s own end and as ammunition in a misguided expression of culture war.

On the other hand is a theological conservatism: Jesus does not exist for my purposes; I exist for his.

Fights, Unfaithfulness, and Future Grace (James 4:1-10)

Fights, Unfaithfulness, and Future Grace (James 4:1-10)
South City Church
November 6, 2016

Podcast links.

See all sermons from this series on James.

God is Sovereign; Evil is Still Evil

God is sovereign (in control) of our suffering and the evils of this world. This casts a deep hue of divine meaning and purpose over our experience of suffering. … But it does not necessarily diminish the actual experience of suffering itself, nor do theological explanations of suffering necessarily decrease the pain.

This is an important (precious) distinction for anyone who has gone through a severe experience of pain, suffering, abuse, or sorrow. Do not conflate “God works all things (even evil and suffering) together FOR good” (Rom 8:28 — a promise that believers can take to the bank) into “Everything that is being worked out by God IS itself good” (not the case; not in the Bible).

In your good intentions, do not validate someone’s abuse; neither diminish their pain. Own evil as evil. No need not to. We have a God who is sovereign enough for that.

“Does Scripture Speak in Vain?” (James 4:5)

Or do you suppose that it is in vain that scripture says what it does? (James 4:5)

Answer: No, of course not. God does not speak aimless words. He means what he says and he says what he means. And he expects us to listen and obey.

The words of scripture are not mere words of advice or suggestion that we can weigh and choose to do with as we wish. They are the words of God that come to us as the summon of our cosmic King.

We are bound by them. We have no choice in the matter. They are not spoken in vain. We will be held accountable for our inaction.