The Trouble With Our Talk (James 3:1-12)

The Trouble With Our Talk (James 3:1-12)
South City Church
October 23, 2016

Podcast link.

See all sermons from this series on James.

The Problem With Partiality (James 2:1-13)

The Problem With Partiality (James 2:1-13)
South City Church
October 9, 2016

Podcast link.

See all sermons from this series on James.

Police Shoot Unarmed Black Man… [Your Excuse Here]

Police shoot unarmed black man.
You: It’s not about race.

Again.
You: We don’t have a race issue. This is an isolated incident.

Again.
You: We don’t have all/enough evidence (as a video, probably the most significant piece of evidence–mind you, sits online for your viewing).

Again.
You: The guy was a thug ( =red herring).

Again.
You: This is all rhetoric, a fabricated, anti-fact narrative pushed by the liberal media.

Again.
You: Black people are playing the victim and taking advantage of any situation they can to riot and loot.

Again.
You: Cops are good people who protect us. I’ve (a white person) never had a problem with cops. As long as you don’t _______, you won’t have an issue with them (because my experience is, of course, everyone else’s).

Again.
You: What about black-on-black crime? ( =red herring that demonstrates complete ignorance of the segregation of our cities where crimes will most likely be committed by those nearest each other, e.g., other black people).

Again.
You: It’s a sin issue, not a skin issue (as if sin can’t take on racialized, societal form).

Again.
You: __________?

Jesus: A Radical Progressivism Born out of Theological Conservatism

Jesus of Nazareth … somehow managed to combine with his radical challenges to tradition a strangely conservative attitude to God and to Scripture. (John Stott)

Yes, I love Jesus. He’s so theologically conservative that, in a way, it made him oddly/paradoxically progressive and anti-conservative, i.e., challenging the conservative elite and status quo of his day —

“Don’t you see, your tradition is actually violating God’s word and voiding it out” (Mark 7), as if to say, “You religious conservatives aren’t conservative enough!”

We need more of that today.

Ecclesia reformata, semper reformanda.