What I would like to do with this article is present to you some popular Gospel clichés, as I like to call them, and provide some rather brief thoughts on each—-nothing exhaustive or too in depth, but just some thoughts to make you think about them, their use, what they seem to be saying, their accuracies and inaccuracies, etc.
“I asked Jesus into my heart” / “Ask Jesus into your heart”
First of all, the Bible does indicate that Christ may dwell in our hearts (Eph 3:17). Yet we must understand that this of course is figurative and not literal and that this specific statement occurs in the context of Paul’s prayer for believers (Eph 3:17), not as an analogy of sorts of someone being saved. With that said, I have some problems with this phrase.
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Before I can present to you my eight cautions for teaching people to pray a prayer to be saved, we must first set the basis of how one is actually saved.
Often times a plainly strange thinking finds its way into our perception of how humans/we relate to God. This false thought (although not often purposed) is thinking that instead of man being made for God, God was made for us, that God is for man, not properly vice versa. And of course the first problem with this statement is the word “made,” for God is eternal. He is the Creator, the maker, not “the made.” But not only is this the first problem, from here other issues develop.
The Bible explicitly speaks about predestination, and therefore, the doctrine is undeniable. However, many disagree on how to interpret its meaning. One view in particular believes that God predestines to salvation all He foreknows will believe on Him. This view is commonly called conditional election because it states God chooses (elects) individuals to be saved based upon (conditioned upon) their foreknown future belief. It makes election conditional on man’s will in essence. The main text used to support this view is Romans 8:29.
