This sermon was delivered during the Coronavirus “stay at home” order, and so was conducted virtually as we held our services over Zoom.
Raised for Our Justification (Romans 4:25)
CrossWay Community Church
April 12th, 2020
On Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.
Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.
See previous posts:
In this week’s recap we will cover three sections: (a) Pentecost and the church; (b) the return of Christ and the consummation of the new-creational kingdom; and (c) some final conclusions to our study.
We begin by reviewing the role of Pentecost and the church in redemptive history.
Acts; the NT epistles
Summary: God’s people is transformed into a community of Jews and Gentiles who experience the beginning realities of this new-creational kingdom by faith. God increases his new-creational kingdom through this people—the Church—as they proclaim the Gospel and live out its entailment or implications.
On Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.
Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.
See previous posts:
This week was surveyed the role of the Gospel–or, the mission of Jesus–in redemptive history.
Matthew, Mark, Luke, John – The life and saving work of Jesus.
We can summary the central role of the Gospel in redemptive history as follows: God becomes a human being—Jesus—and initially but decisively brings about God’s new-creational kingdom. He does this centrally through his death and resurrection.
As always, we will break this down into in various parts for closer examination.
First, we want to consider the incarnation’s (lit. “infleshing,” i.e., the event God becoming a human) relationship to the Gospel and its fulfillment of this new-creational kingdom.
On Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.
Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.
See previous posts:
This week we began closing up our survey of foundational matters by surveying foundational principles and key frameworks for understanding Biblical theology and piecing together redemptive history. These foundational matters are incredibly important because they have a direct effect on how we go about interpreting scripture (hermeneutics), doing Biblical theology, and piecing together redemptive history.
We laid out 4 foundational principles for understanding redemptive history and doing Biblical theology.
1. Scripture’s unity. Amidst its diversity of human authors, themes, settings, occasions, purposes, etc., scripture is ultimately one book, with a unified author (God), about a unified subject.
2. Scripture’s theme. That one unified subject or theme we defined as “The outworking of God’s salvation accomplished through Jesus Christ in history on behalf of his people to the glory of God.”
Kirk E. Miller 