The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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The Gospel of John

The resurrection, both Christ’s and the believer’s, plays a central role in John’s Gospel. Because Jesus is one with the Father (5:17-18), His will is exactly the Father’s (5:19, 21; 6:37-40), and “whatever the Father does, that the Son does likewise” (5:19). Just as God raises the dead (a prerogative seen in the OT as belonging to God alone [2 Kings 5:17][1]), so Christ raises whomever He wills. Christ came to do His Father’s will (6:38)—to lose none of those whom the Father had given Him to save, but to secure their resurrection (6:39-40). And because Jesus has life in Himself as the Father has life in Himself (5:26), presumably He is able to raise others to life (5:25-29). As Christ has life in Himself, all those in whom He abides and who abide in Him have life (6:53-58). Those who hear the voice of Jesus (5:25) are drawn by the Father to come to Christ (6:44), believe on Christ (6:47), metaphorically feed on His flesh and blood (John 6:54), and are raised to life in some sense now—they have eternal life presently and in this sense will never die (John 5:25; 6:40, 47, 57-58; 11:25-26). But after physically dying, they will also be raised bodily on the last day (John 6:40; 44, 54; 11:24). All will certainly be raised, but some to life and others to judgment (John 5:28-29).[2]

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