Fulfillment of the Immanuel-Child Come to Save (Matthew 1:18-25)

Fulfillment of Immanuel-Child Come to Save (Matthew 1:18-25)
CrossWay Community Church
November 20th, 2022

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Matthew shapes his telling of Jesus’ conception and birth (Mt 1:18-25) to highlight how its details match those of Isaiah 7:14, thereby showing how Jesus fulfills its prophecy.

Jesus, the Fulfillment of Israel’s Story (Matthew 1:1-17)

Jesus, the Fulfillment of Israel’s Story (Matthew 1:1-17)
CrossWay Community Church
November 6th, 2022

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The ABI’s of God’s Kingdom, Pt. 2 (How to Read the Bible, Ep. 12)

If we are to read each portion of scripture in view of the broader story of scripture, then what is that bigger story? What is the overarching storyline of the Bible? In this episode, we cover the next three epochs of that overarching story: the initial form of the kingdom in Israel, the exile, and the prophets’ messages of warning and hope.

Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)

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Redemptive-Historical Survey: 9 | The Monarchy & Davidic Covenant (LDBC Recap 4/3/16 Pt. 1)


logo-lake-drive-baptist-churchOn Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.

Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.

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This week we looked at two stages in redemptive history: first, the monarchy and the covenant God made with David and his descendants; and, secondly, the wisdom literature and the psalms.

We begin the first installment of this week’s recap by surveying the role of the monarchy and Davidic covenant in redemptive history.

Overview of Biblical material

1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles.

  • Israel rebelliously demands a king (1 Sam 8). God appoints Saul.
  • Saul disqualifies himself from kingship by disobedience.
  • David is appointed king and rules successfully, conquering much of the unconquered portions of the Promised Land and settling Israel securely in the land.
  • God makes the Davidic Covenant with David.
  • After David, Solomon becomes king. He oversees the building of the temple in Jerusalem.
  • After Solomon (David’s son), the kingdom is divided (1 Kgs 12:1-20).
    • The Northern Kingdom, known as “Israel,” composed of the 10 Northern tribes.
    • The Southern Kingdom, known as “Judah.”
  • During this period, these two divided kingdoms persist in rebellion and idolatry until eventually God punishes them both with exile. The kings, as leaders of the people, exemplify the evil behavior of the nation.
  • Whereas the Northern Kingdom sees much instability with regards to her kings (e.g., assassinations, regime changes, etc.), David’s dynasty remains unbroken in the Southern Kingdom.

Role within redemptive history

With the overview of the material in play, we now ask, how does this stage—specifically God’s promises in the Davidic Covenant—fit into redemptive history? How does God’s promises about a king relate to his purposes to bring about his new-creational kingdom?

We can summarize the role of this stage of redemptive history as follows: Through covenant-bound promises to David, God specifies how he will exercise his new-creational kingdom intent of reigning over as well as through his people: he will reign especially through kings from David’s line.

However, due to disbelieving disobedience, as exemplified in the splitting of the kingdom, God’s people continue to fail to experience the full extent of God’s new creational kingdom.

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Resurrection | The Acts of the Apostles

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.


The Acts of the Apostles

Acts begins by acknowledging Jesus’ resurrection and His appearance to many for forty days (1:3; 2:32; 3:15; 10:40-41; 13:31; cf. 1 Cor 15:5-8) and to Paul later on in the narrative (9:1-16; see also 10:13-15; 18:9-10; 22:6-11, 17:21; 23:11; 26:12-18). In fact, witnessing the resurrected Christ appears to be a requirement for apostleship (1:21-22), exposing a primary function of the apostles—to bear witness to the resurrection (1:21-22; 4:33; 10:41). With no surprise then, the heart of the apostolic message quickly becomes the resurrected Messiah.[1]

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