In this episode, Kirk sits down with pastor and political theologian Jonathan Leeman to talk Church and politics. They discuss, what is the relationship between church and state? Religion and politics? And how do we love those with whom we disagree politically?
How The Nations Rage: Rethinking Faith and Politics in a Divided Age (2018)
Political Church: The Local Assembly as Embassy of Christ’s Rule (2016)
How Can I Love Church Members with Different Politics? (2020)
“Politics, Conscience, and the Church: Why Christians Passionately Disagree with One Another over Politics, Why They Must Agree to Disagree over Jagged-Line Political Issues, and How” (Themelios: 45:1, 2020)
A statement from this morning’s service at CrossWay Community Church regarding the recent tragic events concerning Goerge Floyd as well as many others.
OUR MISSION (MISSIOLOGY) – “to make maturing followers of Jesus by the power of the gospel…” (CrossWay MKE). We are called therefore to…
Embody the transforming effects of the gospel.
To uniquely demonstrate these things to our surrounding society in the precise moments they long and grasp for these things themselves (=witness).
Also, inasmuch as we are able, to see the transforming effects of the gospel to pervade and impact our surrounding society.
to obey all that Christ commanded (Mt 28), carrying these things even into the realms of our society.
to seek the good of our city in which we are exiles, inasmuch as we have opportunity (Jer 29:7).
DOCTRINE OF HUMANITY (ANTHROPOLOGY) – Every person is made in the image of God; every life is valuable; every person and every people is worthy of dignity and just treatment (there are no “lesser” people).
DOCTRINE OF GOD’S LAW – God commands us to love him with all our heart, mind, and strength (=the greatest commandment); and the second is a necessary corollary of the first–that we love our fellow neighbors who bear his image.
DOCTRINE OF GOD (THEOLOGY) – A God of justice, who is righteously furious and wrathful with injustice; who puts himself on the side of those subjected to mistreatment and oppression. And as those who are his, we are called to reflect his character (“to be holy as he is holy”), to care about what he cares about.
The word that best describes how I feel after watching the video of #GeorgeFloyd is “exasperated.” It angers me. I’m sad that this is people’s experience. I feel exhausted by the seemingly unbreaking repetition and continual occurrence of these types of events. I’m disturbed by our societal callousness and at times dismissive or deflective reflexes. And I’m frustrated that justice so often times feels like an uphill battle rather than the grooves of our humanity. I’m grieved that this is the world we live in.
Of course, as I feel this way, I’m also confronted with the reality that my sense of feeling exasperated — as if this is all just some annoyance I might otherwise choose to ignore if I wanted — is contrasted with the experience of many others for whom this is not something they can avoid even if they desire. In other words, I possess the choice to look at this reality square in the eyes and face the discomfort, if I want to. It pains me to do so. And I feel exhausted by it. But it’s a choice I make. Likewise, I possess a certain position that would equally allow me to look away, ignore it, “escape” it, if I so wanted, because it does not directly affect me. For others, this “discussion,” however, isn’t a choice. The issue is thrust upon them whether they like it or not. They can’t just look away and ignore it; they can’t just choose to walk away. It’s their lived-reality.
I don’t know what it’s like to live black in America. And so as I think about this/these events, even as I’m self-aware of my own sense of exasperation, it causes me to think of my black and brown friends and the POC I know, and how their experience is different than mine in these moments–what I can only imagine is the unsettling feeling that they can’t just choose to walk away from this reality like I could if I wanted. This isn’t just the occasional occurrence in our news cycle, here today and gone tomorrow, “on pause” — out of sight and out of mind — until the “next one” pops up.