The Seminary Strain

“Imagine an institution that requires its leaders to attend not only college, but graduate school. Imagine that the graduate school in question is constitutionally forbidden from receiving any form of government aid, that it typically requires three years of full-time schooling for the diploma, that the nature of the schooling bears almost no resemblance to the job in question, and that the pay for graduates is far lower than other professions. You have just imagined the relationship between the Christian Church and her seminaries.”

~ From “The Seminary Bubble” by Jerry Bowyer. Continue reading here.

I’m currently in my third year of seminary. So the intense financial, physical, relational, emotional, psychological, and (am I allowed to say it?) spiritual strain of the seminary experience is particularly vivid to me (and my wife) right now. This awareness comes not only from personal experience–although that’s my primary source–but also from the stories of many of my peers. Some of those stories are rather heart-wrenching.

I’m recuringly bothered by this. I’m troubling with how straining the seminary experience typically is and how little attention the church (speaking broadly here) seems to be giving to this problem. To be blunt, it seems that many are actually pretty oblivious to the problems. And, mind you, these seminarians are the future leaders of the Church who are putting themselves through this because of their heart for and call to serve her.

I don’t have a solution to offer for this multifaceted dilemma (I’m just well aware that there’s a problem). So, I suppose I’m leaving this post in a bit of a depressing mood (sorry). However, my goal is not to be a “Debbie downer,” but to bring some awareness to this issue.

Read the rest of “The Seminary Bubble” here.

Goodreads Review of Freedom of the Will by Jonathan Edwards

Freedom of the WillFreedom of the Will by Jonathan Edwards

My rating: 5 of 5 stars

Absolutely brilliant!

Not any easy read by any stretch of the imagination. But what is given up in ease of ready is made up for in philosophical precision and leaving no stone unturned.

I can see how JE could be misunderstood as advocating a rather mechanistic view of human volition since he does argue for determinism. But in my understanding, that would be to misunderstand the fundamental premise of JE’s view–that man’s volitions, BECAUSE THEY ARE TRULY THE VOLITIONS OF MAN, are absolutely necessary as necessitated by man’s desire.

As JE himself says, “Nothing that I maintain, supposes that men are at all hindered by any fatal necessity, from doing, and even willing and choosing, as they please, with full freedom; yea, with the highest degree of liberty that ever was thought of, or that ever could possibly enter into the heart of any man to conceive.”

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Justin Taylor, “Day” in Genesis 1-2, and Pre-Evolution Interpretation

In a recent post at The Gospel Coalition (also see this older post), Justin Taylor discusses “Biblical Reasons to Doubt the Creation Days Were 24-Hour Periods.”

I’ve written about the creation debates before. And if you’ve talked to me in person about these matters, you’ve probably heard make something like the following comment:

One of the reasons (it would seem to be the main reason) interpretation of Genesis 1 and 2 and the nature of God’s creative work have become so stinking controversial is the arrival of evolutionary theories. Since Darwin, proposing anything besides a 24-hour-day-view of the “days” in Genesis 1 immediately became way more controversial than it was prior to Darwin. This is due to the fact that anti-macroevolution Christians view Genesis 1-2 as a battle ground. If you walk there now, you’re going to step on a land mine even if you were not the originally intended target.

Continue reading