Police shoot unarmed black man.
You: It’s not about race.
Again.
You: We don’t have a race issue. This is an isolated incident.
Again.
You: We don’t have all/enough evidence (as a video, probably the most significant piece of evidence–mind you, sits online for your viewing).
Again.
You: The guy was a thug ( =red herring).
Again.
You: This is all rhetoric, a fabricated, anti-fact narrative pushed by the liberal media.
Again.
You: Black people are playing the victim and taking advantage of any situation they can to riot and loot.
Again.
You: Cops are good people who protect us. I’ve (a white person) never had a problem with cops. As long as you don’t _______, you won’t have an issue with them (because my experience is, of course, everyone else’s).
Again.
You: What about black-on-black crime? ( =red herring that demonstrates complete ignorance of the segregation of our cities where crimes will most likely be committed by those nearest each other, e.g., other black people).
Again.
You: It’s a sin issue, not a skin issue (as if sin can’t take on racialized, societal form).
Again.
You: __________?

The underlying assumption that drives the entire project is the following: To argue that gay and lesbian couples ought to have equal access to marriage assumes a priori that same-sex couples can actually constitute a marriage. But this begs the question—the question that serves as the title to this book—what is marriage? A couple is not restricted from access to marriage if that couple cannot—by definition—constitute a marriage. We cannot simply argue that everyone ought to have equal access to marriage. We first need to make a case for what that marriage is to which we think everyone, i.e., everyone who can actually constitute it, ought to have equal access. As they state very succinctly, the issue at stake here is “not about whom to let marry, but about what marriage is” (emphasis added).
