Salvation

Question: The Spirit’s Role in Salvation?

Kirk E. Miller

A friend of mine, Tyler Williamson, recently contacted me with a fantastic question about the role of the Holy Spirit leading people to salvation. In my experience, I have discovered that many others have similar questions. So, with his permission, I thought I’d share our informal internet conversation.

Now certainly the Holy Spirit’s role of  in salvation is a huge topic; but given the context of his question, my response more narrowly addressed the Holy Spirit’s work in what is called effectual calling and briefly touched on the Spirit’s related work of regeneration. (If the answer I provide is not as direct as you may like, please bear in mind that this was an informal conversation.)

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Christian Tyler Williamson: The Holy Spirit–integral to the relationship of the believer with Christ. Many people talk of free will; many people talk of predestination. What do you believe is the role of the Holy Spirit in the salvation process? Detailed (as you typically are) would be great.

Me: The Bible speaks much of the Holy Spirit’s work of drawing individuals to faith in Christ. This is what theologians call the doctrine of “calling.”

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Faith is a Posture

Kirk E. Miller 2 Comments

Evangelical shorthand for the gospel is to “ask Jesus into your heart,” or “accept Jesus as Lord and Savior,” or “give your heart to Jesus.” [pg.7]

“Praying the sinner’s prayer” has become something like a Protestant ritual we have people go through to gain entry into heaven. [pg.9]

I have begun to wonder if both problems, needless doubting and false assurance, are exacerbated by the clichéd ways in which we (as evangelicals) speak about the gospel. [pg.7]

Placing an overemphasis on phrases like “ask Jesus into your heart” gives assurance to some who shouldn’t have it and keeps it from some who should. [pg.8]

The biblical summation of a saving response toward Christ is “repentance” and “belief” in the gospel. [pg.7]

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Resurrection | Summary and Theology Integrated

Kirk E. Miller

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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Summary

This series has attempted to present a succinct Biblical theology of resurrection by methodically developing its theme throughout the canon. To summarize, the hope of Israel is bound up with the resurrection; Christ predicted His resurrection and rose bodily from the dead; Christ’s resurrection secures salvation for all who believe on Him; by nature of His resurrection Christ is shown to be the Messiah, was appointed King, has inaugurated the “last days,” and has defeated death; and finally, those who are united to Him have already been raised and will be raised bodily at His coming.

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Resurrection | Other New Testament Writings

Kirk E. Miller

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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Other New Testament Writings

Hebrews

The book of Hebrews calls “the resurrection of the dead” an “elementary doctrine” (6:1-3; see also 11:19, 35). The author presupposes Christ’s resurrection (i.e., 1:3-4; 12:1-2; etc.) and explicitly mentions it once (13:20). In His resurrection, Christ has destroyed the power of death and the devil (2:14-15). And whereas former priests suffered death (7:23), “by the power of an indestructible life” (7:16), Christ “holds his priesthood permanently” (7:24) because he “always lives to make intercession” (7:25).

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Resurrection | The Pauline Epistles

Kirk E. Miller

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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The Pauline Epistles

Of all Biblical authors, the resurrection is most prolific in Paul’s writings.[1] Of first importance, Paul confesses the bodily resurrection and appearance of Christ (1 Cor 15:3-8; Gal 1:1; 1 Thes 1:10; 2 Tim 2:8). Christ is raised for the imputation of His righteousness to all who are united to Him by faith (Rom 4:25),[2] and lives to make intercession for all those for whom He died (Rom 8:34). But even more so, the central motif in Paul’s resurrection-framework is union with Christ.[3]

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