Goodreads Review of Proving Doctrine: The Uses of Scripture in Modern Theology by David Kelsey

Proving Doctrine: The Uses of Scripture in Modern TheologyProving Doctrine: The Uses of Scripture in Modern Theology by David H. Kelsey

My rating: 2 of 5 stars

I get the impression I am less enamored with this book than others I know.

First — No doubt, Kelsey excellently and insightfully frames the discussion of what it means to “be Biblical,” and “use scripture to authorize theological proposals,” etc. His posing questions and identification of the issues involved in this task of moving from scripture to theology are fantastic. However, I am less impressed and satisfied with his assessment of how one might go about answering those questions or navigating those issues. I would recommend John Frame’s critical review (http://www.frame-poythress.org/review…). Frame summarizes my thoughts well: “Kelsey has written something which deserves to be criticized at this length. He has elevated discussion of these matters to a new height of sophistication. His insights are indispensable, his mistakes eminently worth thinking about.”

Second — For a book that seeks to bring clarity to the discussion–and it certainly does much of that!–I think the book ironically suffers from being somewhat unclear and vague at points.

In short, I have rather mixed feelings about this book. That is why I gave it 2 stars–“it was ok.” I certainly benefitted from reading it. And it has definitely launched me on a new adventure of thinking through these issues.

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RECOMMENDED: Christianity and Liberalism by J. Gresham Machen (FREE)

I recently tweeted,

Rajkumar Luke responded,

What a great find! So I thought I’d share.

Get this FREE public domain, PDF copy of Gresham Machen’s classic and increasingly relevant work, Christianity and Liberalism.

Free-Willers in the Hands of an Angry Guy: Jonathan Edwards’ Philosophy of Human Freedom

The following is a paper originally submitted to Dr. Harold Netland in partial fulfillment of the requirements for the course PR 6411 History of Philosophy of Religion II at Trinity Evangelical Divinity School, Deerfield, IL, April 2015.



Free-Willers in the Hands of an Angry Guy: Jonathan Edwards’ Philosophy of Human Freedom As Primarily Presented in Freedom of the Will


In the preface of his monumental work, A Careful and Strict Inquiry into that Modern Prevailing Notions of that Freedom of Will, Which is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame,[1] Jonathan Edwards asserts that knowledge of ourselves, with particular reference to understanding the nature of human freedom, is next to knowledge of God as subjects of chief importance. Upon it rests all matters of religion, virtue, and the doctrines of grace (preface; IV.XIV).[2] Therefore, against the backdrop of the “Modern Prevailing Notion” of human freedom (i.e., libertarianism), Edwards seeks to establish what he sees as a more sure and stable philosophical conception of freedom upon which such things can rest securely. He finds his answer in theological deterministic compatibilism.

This paper seeks to succinctly analyze that philosophy of human freedom as Edwards primarily presents it in his monumental work Freedom of the Will.

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The Significance of Christ’s Resurrection: Scriptural Mediations for Resurrection Sunday

The following is the section on Christ’s resurrection from my personal statement of faith.

If you’d like, use the following, with its footnotes of scriptural references, to work your way  through relevant texts and mediate on the meaning and significance of Christ’s resurrection.

Christ’s bodily resurrection serves as the decisive validation of his ministry and claims.[1] God’s resurrection of Jesus[2] demonstrates that Christ’s sin-vanquishing (and thereby death-defeating) death was indeed effective[3] and vindicates him as God’s appointed Messiah.[4] In fact, it is regarded as his Messianic enthronement.[5] His appointment as judge is confirmed by his resurrection.[6] Because he lives indestructibly, he is permanently able to make intersession for those for whom he died.[7] Through his resurrection he triumphed over demonic forces.[8] Christ embodies the hope of resurrection.[9] In his resurrection, he annihilated death and obtained incorruptibility.[10] As such, in him the eschatological order of resurrection,[11] new creation,[12] new humanity,[13] and Spirit-empowered[14] existence has dawned. His personal resurrection inaugurates the general resurrection.[15] It functions representatively for all those united to him.[16] In him believers are already raised spiritually[17] and will eventually be raised bodily[18]—one holistic resurrection occurring in two installments.

See also my past series presenting a Biblical theology of resurrection.

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