7 Principles Concerning Israel and the Land (John Piper)

Israel Hamas Conflict

Yesterday Matt Smethurst published a blog post on Israel, Gaza, and the idea of Israel’s ‘divine right’ to the land (originally posted Nov 22, 2012). In it Matt linked to and shared thoughts from one of John Piper’s sermons on that same topic. I was familiar with this sermon; I have listened to it once or twice previously. But I was reminded of it yesterday; and, like Matt, I thought it would be good to share his principles as well as some commentary.

In the sermon, John Piper provides 7 principles concerning Israel, Palestine, the land, ‘divine right,’ etc. I want to share these because 1) this is incredibly relevant right now and 2) I think Piper is spot on here.


1. God chose Israel from all the peoples of the world to be his own possession.

Deuteronomy 7:6 –  The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

2. The Land was part of the inheritance he promised to Abraham and his descendants forever.

Genesis 15:18 – On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates.”

Genesis 17:7-8 – “I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

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Seminary–You’re doing it wrong

My seminary--Trinity Evangelical Divinity School.

My seminary–Trinity Evangelical Divinity School.

If you’re doing seminary without significant involvement in a local church, as the saying goes, “You’re doing it [sic] wrong.”

Over the past two years of seminary I’ve become more and more convinced of the church’s importance in my (and others’) seminary education. It takes a church to raise a Christian. And equally so, it takes a church to form a seminarian. As such, I am convinced that going through seminary without significant involvement in a local church (i.e., not just attending, but being involved in ministry) is incredibly harmful to one’s seminary experience and formation process.

Let me share with you at least three reasons why.

1. It’s a needed supplement to your seminary education.

We learn a lot of valuable stuff in seminary. But seminary can’t provide us with all the training we need. (Get your Greek out!) It’s a para- (“alongside”) church organization, not a para- “this-is-all-there-is!” organization.

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How the Covenantal Nature of the Church Disallows the Prevalent Individualistic, “Contractual” Ecclesiology (Gregg Allison)

The Church is the Church of the New Covenant. It is the New Covenant community. And Gregg Allison [1] rightly perceives that apprehension of this reality destroys the popular individualism in much contemporary church culture.

The dilemma: individualism and “contractual ecclesiology.”

AllisonHe cites Michael Horton who calls this unfortunate phenomena “contractual ecclesiology,” by which Horton means the following:

In evangelical contexts, the church is often regarded chiefly as a resource for fellowship. For the uniquely individualized personal relationship with Jesus, the church is not only dispensable but perhaps also a hindrance to personal growth. … [A] voluntaristic emphasis emerges, with human decision as the contractual basis for … ecclesial [church] existence. [2]

Many view the church as a ‘contractual reality,’ i.e., something that comes into existence  when fellow Christians just so happen to commit to one another (what is seen as an otherwise optional activity). In other words, the church is the product of Christians deciding to form a community. Thus the church’s existence is thought to be based on fellow ‘contractual’ agreement.

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An Ecclesiological Concern with Messianic Judaism

Let me be very straight-forward (as if that’s unusual).

Messianic Judaism is something that makes me feel… uncomfortable, not for ethnic or cultural reasons, but theological ones. I say “uncomfortable” because, although I’m not sure I could clearly articulate my thoughts very well at this point, I have a sense of theological uneasiness in regards to this movement. I may be able to identify some of my concerns, e.g., Messianic Judaism seems to be a practical outcome of viewing Israel and the Church as two separate peoples of God (clearly an unbiblical concept). But I need to do some more thinking about what’s causing this theological nervousness.

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Some Concerns with So Called “Secondary Separation”

Introduction

Let me start out by saying that this is a response to Dave Marriott’s blog post entitled Guarding What Is Primary: Second Degree Separation which was posted today on The Gospel Toolbox. But with that said, let me add that I say “response” for lack of betters words. “Response” makes it sound like I am arguing with him, which is not what I’m doing. (For all I know, he may agree with me!) I am more so continuing the conversation.

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