The American Dream beckons us to waste our lives on trivial diversions like “success,” pleasure, and comfort. In contrast, in his book Don’t Waste Your Life, pastor John Piper directs us to scripture’s call to live lives that matter for eternity. Piper directs us to live with a single, unifying, all-embracing, all-transforming passion for God’s glory–which also will mean our highest joy.
Reviews
The Freedom of Self-Forgetfulness by Timothy Keller (Book Recommendation)
Our culture elevates self-esteem and self-worth. But this results in anxiety and insecurity as it leaves us needing constant validation. Instead, Tim Keller points us to 1 Corinthians 4 to propose that true peace is actually found by shifting the focus away from ourselves, freeing us from the tyranny of self-concern. By understanding and embracing the gospel message, we are released from obsessing over our own successes, failures, and what others, or even what we ourselves, think of us.
The Cross of Christ by John Stott (Book Recommendation)
The meaning of the cross speaks to our deepest human need and its purpose unveils the heart of what we as Christians cling to. In his classic work, The Cross of Christ, the late John Stott unpacks what the cross achieved, how it meets contemporary cultural assumptions and questions, and its practical significance for Christian living.
Onward: Engaging the Culture without Losing the Gospel by Russell Moore (Book Recommendation)
In Onward, Russell Moore provides a manifesto for Christian cultural engagement in a post-Christian society. As Christians, Moore calls us to embrace the “strangeness” of Christianity and to see an opportunity for Christian mission precisely in a society where a Christian veneer of nominalism is now out of style.
Goodreads Review of Living in God’s Two Kingdoms by David VanDrunen
Living in God’s Two Kingdoms: A Biblical Vision for Christianity and Culture by David VanDrunen
My rating: 3 of 5 stars
I finished VanDrunen’s Living in God’s Two Kingdoms on a plane ride to Ethiopia. I generally liked it. There was a lot of good in it, particularly as it relates to understanding (1) the distinction between the realm of God’s saving kingdom and the realm of general society; (2) not confusing God’s kingdom with the state; (3) situating the redemptive-historical role of the church as being in exile in this world, more comparable to the Jews in Babylon or Abraham as a sojourner, and less like Israel in the Promised Land; and (4) establishing Christian liberty, especially in the area of politics and cultural engagement. In this way, this book is a good correction against the current theonomy and Christian nationalism trends.
But it also had some points where I think VanDrunen made some significant missteps, and actually went too far in the other direction: specifically (1) in arguing for Christ as the second Adam who completely fulfilled the cultural mandate (fulfilling God’s law for believers; justification), he seemed to leave no room for the fulfillment of God’s law in believers (sanctification). In other words, not only does Christ keep the covenant of works for us (instead of us, on our behalf), but then as believers Christ now also enables us to perform the law, not as a means of justification but as the growth of sanctification. It seems then that the believers’ current call to cultural engagement (fulfilling the cultural mandate) does not, therefore, jeopardize Christ’s finished work and justification by faith alone, as VanDrunen argues, but would fit within the category of sanctification—the image of God progressively renewed in believers (Col 3); (2) VanDrunen makes too sharp of a distinction between the original and new creation. Rather than seeing the new creation as the renewal and restoration of this creation, he seems instead to view it as a replacement, thus discounting that our current work to care for creation and culture could reflect, be a byproduct of, or have any continuity with Christ’s work of restoring creation (his new creation).
I still think VanDrunen’s work is worth reading; but I would encourage doing so critically, aware of these missteps. I can understand why some have negatively characterized this school of thought as a “radical” Two Kingdoms theology (R2K)–I see that. There are some oddly extreme (reductionistic) applications of some principles. So overall, I am ambivalent about the book, appreciating much of it, while maintaining my concerns and critiques.
Keith Mathison’s review at Ligonier is helpful. https://www.ligonier.org/learn/articl…
Kirk E. Miller 