Approximately six months ago, I reviewed the new Logos 9 following its release.
I’ve been asked again by Logos to give a follow-up review, now that I’ve had a chance to use the product for some time.
In this review, I’ll survey Logos 9’s new features again, but now from the vantage point of having used Logos 9 for approximately 6 months.
As you may remember in my original review, I was a bit uncertain about dark mode and whether or not I’d ultimately like it and utilize it. “Jury’s out,” I said. Well, the jury has finished deliberating, and I like it.
I have my Logos set to follow my computer system which follows the sunrise/sunset. So, once sundown hits, I’m all dark mode with Logos. I have found my eyes able to adjust (something I was originally skeptical of). The dark mode can be easier on the eyes, not to mention the fact that just switching between dark and light modes keeps the aesthetics fresh.Continue reading
Christianity is the world’s largest religion. And as Rebecca McLaughlin argues, if nothing else just given the sheer mass of those who find its beliefs compelling, everyone at some point should give serious Christianity deep consideration.
If you are not a worshipper of Jesus, I want to commend this book to you and ask you to consider reading it.
A very good and thoughtful book addressing some of today’s most pressing issues re the veracity of Christianity. Believers as well will be both encouraged and stretched by picking up this volume.
Noble argues that we live in a distracted age. Secularism bombards us with a paralyzing amount of “options” in terms of what to think about ultimate matters of meaning and existence. And the technological forms and habits of our current existence keep us sufficiently preoccupied such that the tide of modern life pushes us towards diminishing space for deep reflection. Both of these factors work to make modern humanity a deeply distracted, shallowly reflective bunch. The views we hold are “thin,” often inconsistent, and performative (cue social media)–perceived not so much as actual truth claims about the core of reality, but expressions of self-identity, and thus on par with personal preferences. In part 1 Noble unpacks this situation, drawing on observations from folks like Charles Taylor; and then in part 2 he offers practical counter-measures for how we can bear a sort of witness that disrupts the distracted, anesthetized age in which we live.
Relating this book to other literature: I felt like Noble’s work here was like a particular practical application of a slice of Carl Trueman’s recent work, The Rise and Triumph of the Modern Self (cf. expressive individualism). In addition, I sensed a lot of overlap in philosophical-cultural analysis with Rod Dreher’s The Benedict Option (cf. we live in a now “unenchanted” world). Noble also expressly draws on the work of James K.A. Smith’s “cultural liturgies” and the church’s counter-formative liturgy. And then finally, there’s Charles Taylor of course.
Very thoughtful. Very insightful. Very good.
Ferguson uses the Marrow Controversy that occurred in the Scottish Presbyterian church during the early 18th century to illuminate and provide an excellent theological treatment on the classic issue of the relationship between law and gospel and their role in the life of the believer. This means he provides an analysis of subjects like legalism, antinomianism, and assurance. In some ways, you might think of this book as a deep dive into the topic “the gospel in the life of the believer” conducted through the lens of a particular historical case study. Ferguson’s treatment is both theologically astute and pastorally sensitive and applicable. This is one of those books I feel like I will want to return to and read again in years to come to refresh myself in the aid it supplies.