How a Witness is Essential to Your Witness

Introduction

“Stepped out in faith.” “God laid it on my heart.” “Ask Jesus into your heart.” All of these are what we call “Christianese” phrases. UrbanDictionary.com defines “Christianese” as “A communicable language within the Christian subculture with words and phrases created, redefined, and / or patened that applies only to the Christian sphere of influence.” Another example of this sort of sub-cultured speech is the term “witnessing” or “being a witness.” Now, I have absolutely no problem with this particular “Christian term.” In fact, I think it is quite helpful (contrary to most ambiguous Christian lingo). I also believe it can teach us something incredibly vital to our Christian life. However, as with all “Christianese,” confusion can also accompany its use.

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Wesley on “What Manner of Men We Ought to Be”

Preface

In John Wesley’s “An Address to the Clergy” in Wesley’s Works (1872 Jackson ed., vol 10), originally addressed or more likely written in London on February 6, 1756, Wesley addressed a group of clergy/ministers (or as we might say, “pastors/elders”) as to what type of men he and they ought to be as shepherds of God’s Church. The following is Wesley’s selected list of attributes (in direct quotes) that I trust you will find both interesting and challenging.

“To begin with gifts”

“With those that are from nature”

  • “First, a good understanding, a clear apprehension, a sound judgment, and a capacity of reasoning with some closeness.”
  • “Secondly. Is it not highly expedient that a guide of souls should have likewise some liveliness and readiness of thought?”
  • “Thirdly. A good memory. . . .”

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Our Wedding Vows

Framed and hanging on a wall in our apartment are the wedding vows of my wife and I. I put the piece together (a four-frame piece, two slots being filled with pictures and the other two with our vows) as a Christmas present for my wife our first Christmas together, a little over a month after we were married (11.19.11). Seeing that today is our one-year wedding anniversary, I thought it would be appropriate and encouraging to share our wedding vows in a post.

As you will see, we decided to write our own vows (in a sense) by combining a modified set of traditional vows with Paul’s instructions in Ephesians 5:22-33. In Ephesians 5:22-33 Paul sets forth the beautiful, distinct, functional roles of the husband and wife in marriage, which, contrary to much contemporary thought, are nothing short of a blessing when lived out properly. Although neither of us is perfect and neither of us perfectly fulfills God’s intention perfectly in this regard (hence “Although I will often fail you…”), our prayer is to strive towards this model year after year.

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Authority–Man’s Word < God’s Word

Preface

On Sunday, August 26th, my pastor preached an excellent sermon from Matthew 15:1-9 at Lake Drive. The question he posed was, “What hold’s authority for the Christian?”  The topic of the sermon was God’s word and man’s word—that is, God’s truth, His teaching, His commandments versus man’s teaching, man’s instruction, or man’s tradition. Allow me to share with you some thoughts I had or that pastor Curt Leonard brought out in his message.

Introduction

God’s word is authoritative. It is perfect, it is true, and it is binding. As such it is the believer’s ultimate authority of faith (what to believe) and practice (what to do; how to live). A parallel truth to this fact is that God’s word is sufficient to instruct us on how to live godly lives in our present age or generation, which implies the concept of making direct applications of its truth to our contemporary setting.

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Training Wheels and “Check-Engine” Lights

Colossians 2:20-23 – If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—“Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.