Calvin on Loving Others as Image-Bearers

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The Lord enjoins us to do good to all without exception, though the greater part, if estimated by their own merit, are most unworthy of it. But Scripture subjoins a most excellent reason, when it tells us that we are not to look to what men in themselves deserve, but to attend to the image of God, which exists in all, and to which we owe all honour and love. … Say that he is unworthy of your least exertion on his account; but the image of God, by which he is recommended to you, is worthy of yourself and all your exertions. … We are not to reflect on the wickedness of men, but look to the image of God in them, an image which, covering and obliterating their faults, should by its beauty and dignity allure us to love and embrace them.

John Calvin, Institutes of the Christian Religion, book III, chapter 7, section 6.

Fear, God, and Delight–An Unexpected Combo?

Jumbo shrimp, airline food, just war, Microsoft Works, or my personal favorite, country music 🙂 — All of these might fall under a category titled oxymorons–a figure of speech containing self-contradicting components. Likewise, some individuals might also consider Nehemiah’s description of God’s servants in Nehemiah 1:11 as an equally oxymoronic phrase–those “who delight to fear” God’s name. …Give those words a second glance… “who delight to fear your name.” There’s so much in this phrase that runs contrary to our common conceptions. Most obviously, many of us would never pair fear and delight as companions, let alone a fear of God.

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The Gospel & Personal Evangelism by Mark Dever

This is less of a review and more of a recommendation.

One of the ways I evaluate whether a book is really good is whether or not I will read it a second time. … A few weeks ago I finished this book for the second time.

As Mark Dever notes in the video below, his purpose for writing this book was to provide an excellent introductory level book (only 119 pages!) on evangelism written for the average Christian. But at the same time, although he speaks in common, easy-to-understand language, the instruction and insights in this book are deep and well-worth the meditations of any Christian.

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J.D. Greear on “Leading My Kids to Jesus”

In light of J.D. Greear’s helpful description of Faith as a Posture (see this previous post), he says the following about leading young children to Christ.

As a father of four young children, I have often reflected on the best way to lead them to faith. I want their decision to follow Jesus to be significant, but I also don’t want them to go through what I went through [continual doubt about salvation]. I know that when you present kids with a “Don’t you want to be a good girl and accept Jesus and not go to a fiery hell?” of course they say, “Yes.” “Praying the prayer” in such a situation may have little do with actual faith in Christ and have more to do with making Daddy happy.

For that reason, many parents don’t want to push their child to make a decision for Christ. What if we coerce them into praying a prayer they don’t understand, and that keeps them from really dealing with the issues later when they really understand it? Might having them pray the prayer too early on inoculate them from really coming to Jesus later, giving them false assurance that keeps them from dealing with their need to be saved?

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Faith is a Posture

Evangelical shorthand for the gospel is to “ask Jesus into your heart,” or “accept Jesus as Lord and Savior,” or “give your heart to Jesus.” [pg.7]

“Praying the sinner’s prayer” has become something like a Protestant ritual we have people go through to gain entry into heaven. [pg.9]

I have begun to wonder if both problems, needless doubting and false assurance, are exacerbated by the clichéd ways in which we (as evangelicals) speak about the gospel. [pg.7]

Placing an overemphasis on phrases like “ask Jesus into your heart” gives assurance to some who shouldn’t have it and keeps it from some who should. [pg.8]

The biblical summation of a saving response toward Christ is “repentance” and “belief” in the gospel. [pg.7]

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