God is Sovereign; Evil is Still Evil

God is sovereign (in control) of our suffering and the evils of this world. This casts a deep hue of divine meaning and purpose over our experience of suffering. … But it does not necessarily diminish the actual experience of suffering itself, nor do theological explanations of suffering necessarily decrease the pain.

This is an important (precious) distinction for anyone who has gone through a severe experience of pain, suffering, abuse, or sorrow. Do not conflate “God works all things (even evil and suffering) together FOR good” (Rom 8:28 — a promise that believers can take to the bank) into “Everything that is being worked out by God IS itself good” (not the case; not in the Bible).

In your good intentions, do not validate someone’s abuse; neither diminish their pain. Own evil as evil. No need not to. We have a God who is sovereign enough for that.

The Trouble With Our Talk (James 3:1-12)

The Trouble With Our Talk (James 3:1-12)
South City Church
October 23, 2016

Podcast link.

See all sermons from this series on James.

The Problem With Partiality (James 2:1-13)

The Problem With Partiality (James 2:1-13)
South City Church
October 9, 2016

Podcast link.

See all sermons from this series on James.

Question: Should Christians Pledge Allegiance to a Flag?

Recent events have rekindled an old question:

Should Christians — whose ultimate and only unqualified allegiance is to Christ — pledge their allegiance to a national flag, or similarly (but maybe a little different) participate in a national anthem? This in light of the fact that a nation’s interests and activities may — and quite expectantly will — in ways conflict with one’s Christian convictions? But also this in balance with Biblical imperatives to submit to our government and give honor and respect to whom it is do (e.g., Rom 13)? (But even this — at least the imperative to submit — is not unqualified [see, for example, Acts 5:29]).

And, to nuance this properly, if Christians were to abstain from such activities, would they do so as an absolute principle (e.g., never pledging due to its inherent inappropriateness, like many anabaptists hold) or only in particular cases and for particular reasons? And if the latter, in what incidences should we abstain (e.g., one could think of a nation’s legalization of the killing of the unborn as a potential legitimization)? What criteria should we use to determine these sorts of incidences?

It would seem that most Christians would draw the line somewhere. (For example, I can’t imagine that many of us would be comfortable giving our allegiance to Nazi Germany.) As such, I’m not sure we can blankety reject the idea out of hand. We can debate the when and where; but I’m not sure we should debate if or whether.

In other words, if our response is an unthoughtful, gut reaction of “[Bleep] no, ’cause… well, ‘Merica! I’m a patriot, gosh darnit!” I’m not sure that’s the best ethical system. These are definitely things to be thought through. And — personal confession — I’ll admit, I’ve grown increasingly uncomfortable with these things (i.e., pledge of allegiance, national anthem) out of principle.

Abridged Bible Reading Plan

The following is an abridged Bible reading plan I developed in ministry at South City Church.

This plan is not intended to replace reading through the entire Bible; but, rather, is to serve as a more accessible starting point for those who are unacquainted with scripture. The hope is that those who use this plan would gain a basic understanding of scripture’s central message along with its key themes, structure, and movements, and, after having done so, would be better equipped to read through the scriptures in their entirety.