People see God’s exaltation and communication of his own glory as a problem. They don’t like it. They think such self-exaltation is immoral and loveless, even pathological. But there is another way to look at it.
Suppose your heart is a template made for its counterpart, the glory of God. Suppose you were created to know and love and be satisfied by the majesty and beauty of God. Suppose the glory of God was the most beautiful reality in the universe to you and therefore the most satisfying to your soul. Suppose you hungered and thirsted for the presence of the greatness of God more than for anything in the world. And suppose this God, in spite of all your sin, had made a way for the glory of his holiness and righteousness to be maintained and exalted, while still giving himself in friendship to you for your enjoyment forever.
If that were true, then God’s unwavering commitment to uphold and display his glory would not be a mark of selfish pride but a mark of self-giving love. He would be upholding and communicating the very thing for which your soul longs. This would not be the pattern of an old woman wanting compliments, or an egomaniac, or a needy tyrant, or an insecure, jealous lover. Rather, it would be the pattern of the true and living and gracious God. You would see that there is no other God like….
This was his mission. But how would it happen? By self-emptying and servanthood and humiliation and death:
Though he was in the form of God, [he] did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Phil. 2:6–8)
Because of this majestic lowliness, in love for sinners, God exalted Jesus and gave him a name above all names (Phil. 2:9). But the aim of it all was that “every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (v. 11). This is the peculiar glory of God and of his Scriptures: the glory of God is everywhere the aim, and the central means is the self-humbling of God himself in Jesus Christ. This is the “light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:4).
The glory of the paradoxical juxtaposition of seeming opposites in Jesus Christ is at the heart of how God shows himself glorious in the Scriptures.
Piper, John. A Peculiar Glory: How the Christian Scriptures Reveal Their Complete Truthfulness. Wheaton, IL: Crossway, 2016, pages 215-216, 223.