This sermon was delivered during the Coronavirus “stay at home” order, and so was conducted virtually as we held our services over Zoom.
Gethsemane: Prelude to the Cross (Mark 14:32-42)
CrossWay Community Church
March 29th, 2020
Today I was reading in The Supremacy of God in Preaching by John Piper and I ran across the paragraph below. This paragraph really seems to be just a side thought in Piper’s argument, but nonetheless, it caught my attention. Read it for yourself:
It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth, since God was willing to pay such a high price to get me. The biblical perspective is that the cross is a witness to the infinite worth of God’s glory, and a witness to the immensity of the sin of my pride. What should shock us is that we have brought such contempt upon the worth of God that the very death of his Son is required to vindicate that worth. The cross stands in witness to the infinite worth of God and the infinite outrage of sin.
I ran across this hymn a few weeks ago, although I have been acquainted with it before. I decided it was definitely worth sharing. This hymn is certainly not as popular as John Newton’s famous hymn, “Amazing Grace,” but I certainly recommend reading through the words and meditating on their truth. From a man who understood grace extremely well in light of who he was as a depraved, wicked, detestable man in need of saving, “In Evil Long I Took Delight”:
In evil long I took delight,
Unawed by shame or fear,
Till a new object struck my sight,
And stopp’d my wild career:
This is the first of four messages I delivered at Winterfest at Lake Lundgren Bible Camp in December of 2011. In this message I used Christmas as a springboard to examine the Gospel. We asked what Christmas is all about, why Jesus came, and finally, why Jesus died. We found our answers to these questions and more in the great “suffering servant” passage of Isaiah chapter 53.