Ham’s Sin Against Noah & the Curse of Canaan (Genesis 9:18–29) | Chad Bird

Immediately after the flood, Noah gets drunk, and Ham sins against him by “seeing” his “nakedness.” Noah responds by cursing Ham’s son, Canaan. But what exactly did Ham do against Noah, and why does Noah curse his son instead of Ham himself?

Additionally, this passage was infamously used to justify racism against and the enslavement of black Africans. Appeal was made to the so-called “curse of Ham.”

So how should we understand this passage? Dr. Chad Bird joins me on What in the Word? to discuss.

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Christ’s Lordship Over Our Relationships (Colossians 3:18-4:1)

Christ’s Lordship Over Our Relationships (Colossians 3:18-4:1)
CrossWay Community Church
September 25th, 2022

Podcast link.

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Edit: In the sermon, I mention that the word “Lord” (κύριος, otherwise translated “master”) is used eight times in 3:18-4:1, seven of which refer to Christ. That is not correct. I realized afterward that I miscounted. “Lord” is actually mentioned nine times, seven of which indeed refer to Christ (and one additional time if one includes the reference in 3:17).

Jubilee

Abstract: In the Exodus, God delivered his people from slavery in order that they might rest securely with him in his special Promised Land. In order to preserve and reinforce this work of redemption (liberation), God instituted the year of Jubilee (Leviticus 25:8-55), also known as the “year of liberation.” Every fifty years, this Jubilee was proclaimed throughout the land. Those who had been forced to sell themselves into slavery due to economic hardship were freed; and, likewise, land that was sold was returned to its family. The year of Jubilee both reveals God’s immense compassion for the downtrodden and points us forward in anticipation to the ultimate Jubilee that is achieved for us by Jesus (Isaiah 61:1-4; Luke 4:16-21).



The Jubilee (Lev 25:8-55; cf. 27:16-24; Num 36:4; Jer 34:8-22), also known as a “year of liberty” (Ezek 46:17), was a special institution given by God to preserve and reinforce his work of redemption on behalf of his people.

In the Exodus, God had liberated his people from the bondage of slavery under the Egyptians. He did so in order that he might claim them as his special people and cause them to dwell securely (rest) in his special place (the Promised Land) (e.g., Ex 3:8; Lev 25:38). In so doing, God was recovering his purpose for creation — God’s people dwelling securely with him (resting) in God’s special place.

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