We’re Doing Sex Wrong: What Weinstein, #MeToo, & This Wake of Sexual Assault Scandals Reveals

Top (from left): Al Franken, Charlie Rose, Louis C.K., Roy Moore. Bottom: John Besh, Kevin Spacey, Jeremy Piven, and Richard Dreyfuss. (AP images)

The past month or so, we’ve seen incident after incident after incident of sexual harassment, assault, and misconduct (Weinstein, Franken, Moore, etc.). We’ve witnessed (or participated in) the #MeToo trend, bringing awareness to and identifying what is apparently a pervasive problem in our society. Yet, as these scandals have unfolded, many have responded with shock and surprise. “I can’t believe that [so and so] did that…”

Christians believe in the doctrine of sin — that humanity is broken and rebellious against God, rejecting his good purposes. And so, on the one hand, Christians are never totally surprised when humanity acts heinously. We have theological categories for this.

On the other hand, there’s a certain level of shock that should always be present — a shock that matches the degree of sin’s audacity. Even as we understand humanity’s disposition to sin and propensity to commit great acts of evil, this reality doesn’t make sin any less appalling. Furthermore, due to God’s (common) restraining grace on humanity, we expect people to treat others with a certain base-level of dignity, even in their sinfulness.

But, at this point in the cultural story, if you’re still surprised when the latest sexual assault scandal emerges, you shouldn’t be.

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Goodreads Review of Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships by James Brownson

Bible, Gender, Sexuality: Reframing the Church's Debate on Same-Sex RelationshipsBible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships by James V. Brownson

My rating: 3 of 5 stars

If you hold to the traditional, historic Christian position on same-sex relationship (like myself), this is a fantastic book to read in order to engage with the best of the revisionist position. It is well written, structured, and formatted. And his position, although one with which I disagree, is one with which to wrestle. In other words, this is not a “pop” apologetic of the revisionist position. This is a rather scholarly defense. (Don’t read this if you merely want to be able to “straw man” the revisionist view.) I find its position unconvincing and unacceptable; but this position that I hold to be dangerously wrong is nonetheless well presented and argued here. It serves as a fantastic representation of the revisionist position. And it would greatly serve as a catalyst for strengthening and forming a well thought out traditional position on marriage and sexuality. With that said, even though I disagreed with Brownson’s final proposals, I nonetheless learned from him and agreed with much he had to say leading up to those conclusions.

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