Truth Remembered; Truth Confirmed (2 Peter 1:12-21)

Truth Remembered; Truth Confirmed (2 Peter 1:12-21)
CrossWay Community Church
May 13th, 2018

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The Church: Identity, Mission, & Cultivation

The below is a Gospel Life Course taught during May 2018 at CrossWay Community Church.

Week 1 — Introduction, Identity, & Mission
May 6th, 2018

Week 2 — Cultivation, pt. 1
May 13th, 2018

Week 3 — Cultivation, pt. 2
May 20th, 2018

Week 4 — Cultivation, pt. 3
May 27th, 2018

The Reformation as a Movement of the Scripture

The printing press was invented in 1440, allowing written works — like the Bible — to be widely produced and distributed.

Desiderius Erasmus’ Greek New Testament of the Bible, the first of its kind to be made, was published in 1516, facilitating the movement “ad fontes,” and a close examination of scripture in its original language.

The Protestant Reformation kicked off contemporaneously, circa 1517.

Coincidence? I think not.

When the Word of God is unleashed, expect theological reform.

At the heart of the Reformers’ agenda was to put the scriptures into the hands and ears of the people. Contrast that with the Roman Catholic Church, who, at the time, forbid preaching or translating the Bible into the common language. (Of what were they afraid?)

The Reformation was a movement of the scriptures.

#500Reformation

What not to say about interpreting the Bible literally – Gregory of Nyssa

The following is taken and modified from a outline on Gregory of Nyssa’s Life of Moses I will be presenting for a class.

In this work, Gregory of Nyssa presents a spiritual-moral-contemplative-allegorical interpretation of Moses’ life with the theme of virtue as its driving paradigm for his interpretive ‘insights.’ To say the least, most of his interpretations are rather outlandish. His goal is that “by transferring to your own life what is contemplated through spiritual interpretation of things spoken literally” (II.320) “those who have been striving toward virtue may find aid in living the virtuous life” (II.49, 148).

Below I’ll present something like a critique of his interpretive method that I’ll offer in my class presentation. My critique is stated as such: “Inappropriate use of allegorical interpretation.”


  • Allegorical interpretation of literature is legitimate if the literature is meant to be interpreted allegorically (e.g., Pilgrim’s Progress). The Pentateuch is not such literature.
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