Jonathan Edwards on Scripture’s Self-Authentication

In part III, section V. of Jonathan Edwards’ Religious Affections, Edward’s helpfully explains the Holy Spirit’s inward testimony to scripture’s divine origin. In short, Edwards argues that the gospel itself is directly “self-evidencing.” Namely, that the Spirit enables individuals to apprehend and taste the excellencies of God in the Gospel, which, when perceived, are direct evidence of its divine origin and thereby grants sure conviction of its truthfulness.

He goes on to say that (what we might call) more “evidentialist”-type arguments are helpful inasmuch as they are serviceable to “awaken unbelievers” or “confirm the faith of true saints.” Yet “there is no spiritual conviction of the judgment, but what arises from an apprehension of the spiritual beauty and glory of divine things.”

Below is a compilation of select quotations from this section of his book as they address this subject:


It is evident that there is a spiritual conviction of the truth, or a belief peculiar to those who are spiritual, who are regenerated, and who have the Spirit of God, in his holy communications, dwelling in them as a vital principle. … [This] spiritual conviction of the truth of the great things of the gospel is such a conviction as arises from having a spiritual apprehension. … [And this spiritual apprehension] consists in a sense and taste of the divine, supreme, and holy excellency and beauty of those things. So that then is the mind spiritually convinced of the divinity and truth of the great things of the gospel, when that conviction arises … from such a sense or view of their divine excellency and glory as is there exhibited. …

A view of this divine glory directly convinces the mind of the divinity of these things, as this glory is in itself a direct, clear, and all-conquering evidence of it. … He that truly sees the divine, transcendent, supreme glory of those things which are divine, does as it were know their divinity intuitively. … The manifestations of the moral and spiritual glory of the Divine Being (which is the proper beauty of the divinity) bring their own evidence, and tend to assure the heart. … Continue reading

The Church: Identity, Mission, & Cultivation

The below is a Gospel Life Course taught during May 2018 at CrossWay Community Church.

Week 1 — Introduction, Identity, & Mission
May 6th, 2018

Week 2 — Cultivation, pt. 1
May 13th, 2018

Week 3 — Cultivation, pt. 2
May 20th, 2018

Week 4 — Cultivation, pt. 3
May 27th, 2018

The Reformation as a Movement of the Scripture

The printing press was invented in 1440, allowing written works — like the Bible — to be widely produced and distributed.

Desiderius Erasmus’ Greek New Testament of the Bible, the first of its kind to be made, was published in 1516, facilitating the movement “ad fontes,” and a close examination of scripture in its original language.

The Protestant Reformation kicked off contemporaneously, circa 1517.

Coincidence? I think not.

When the Word of God is unleashed, expect theological reform.

At the heart of the Reformers’ agenda was to put the scriptures into the hands and ears of the people. Contrast that with the Roman Catholic Church, who, at the time, forbid preaching or translating the Bible into the common language. (Of what were they afraid?)

The Reformation was a movement of the scriptures.

#500Reformation