Resurrection | Synoptic Gospels

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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Synoptic Gospels

By the time of the Gospels, the belief in the resurrection of the dead has become much more established.[1] During His ministry, Jesus recognizes and teaches about the resurrection (Mt 5:29; 8:11-12; 10:28; 22:23-32; 25:31-46; Mk 12:18-27; Lk 13:28-30; 14:14; 20:27-38) and even raises individuals from the dead (although presumably they would eventually die again; Mt 9:18-26; Mk 5:21-24, 35-43; Lk 7:11-14).

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Resurrection | Introduction and the Old Testament

The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.

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Introduction

The resurrection is at the heart of the Christian faith. Therefore, a Biblical and redemptive-historical understanding of the resurrection is invaluable. This series seeks to present a concise and introductory Biblical theology of resurrection by systematically tracing its theme throughout the canon, beginning with the Old Testament, moving to the Synoptics, continuing with John’s Gospel, looking at Acts, examining Paul’s theology, and concluding with a brief look at resurrection in Hebrews, 1 Peter, and Revelation.

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Belief–The Only Valid Frame of Reference for the Resurrection of Christ

“The risen Jesus Christ cannot be discerned within the frame of the old conditions of life which by his resurrection he has transcended, and cannot be understood except within the context of the transformation which it has brought about. . . . The evidence for the resurrection can be handled and tested, appropriately, only within the orbit of its impact.”[1]

“We are not concerned here simply with what is often called ‘the hermeneutical circle’, but with the kind of circle which is posited by an ultimate fact which in the nature of the case cannot be brought within the same circle as other facts, but which stakes out the very grounds upon which experience and knowledge of it are possible.”[2]

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A Wholistic View of Salvation—“Already/Not Yet”

Introduction

In contemporary Christianity it is very common to hear that someone “got saved” or to have someone tell you that they were “saved” at such and such a time. But beyond that, the concept of “salvation” remains dormant. I believe this stems from a misunderstanding of salvation, that is, salvation in its entirety.

Now, it is true that many believers can point back to a specific moment of turning from sin towards initial trust in Christ for salvation. In theology we call this moment conversion and it is also the moment we are regenerated (given spiritual birth and life) and justified (counted as righteous before God). In this sense, then, we can rightly say that we were saved upon our conversion. But the idea of “salvation” is Biblically and theologically much more comprehensive than just that one precise moment.

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