Baptist Ecclesiology as Continued Reform, an Extension of the Reformation

Hercules Collins’ An Orthodox Catechism is a Baptist adaptation of the Reformed Heidelberg Catechism. In his, preface, Collins compares the theological development by these early Baptists to the reforms under Joshua, Hezekiah, and Ezra and Nehemiah, as they went back to scripture to recover “true worship” as prescribed by God. Collins specifically mentions that these Particular Baptists agree with the other “orthodox divines” in the “fundamental principles.” They simply differ on some things about “church-constitution” (ecclesiology). In other words, Collins sees the Baptists as providing further reformation (like Joshua, Hezekiah, Ezra, Nehemiah) specifically in the realm of ecclesiology (“church-constitution,” “the true form of God’s house”). In other words, early Baptists saw themselves as simply continuing in the spirit of the Protestant Reformation, extending Reformation principles to ecclesiology.

I will quote the entirety of his explanation:

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Roman Catholicism (with Gregg Allison)

What are some of the major differences between Roman Catholic and evangelical theology? And how do we assess these differences? How should we relate to our Roman Catholic friends, family members, and neighbors? Join us for this episode with Gregg Allison as we discuss these questions and more.

Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)

Here I Stand: A Life of Martin Luther by Roland Bainton (Book Recommendation)

On October 31st, 1517, Martin Luther nailed his famous 95 theses to the church door in Wittenberg, Germany—so beginning the Protestant Reformation. This book tells the story of Luther’s life, how he came to discover the gospel of justification by faith alone for himself, and how he then sparked a movement of gospel recovery across Europe.