
Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
See all other content in this series.

Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
See all other content in this series.

How should we interpret the promises made to the people of Israel in the OT — are they being fulfilled in the church? Does God have a distinct plan for the nation of Israel separate from the church? How do Christians relate to the Mosaic Law? What does infant baptism have to do with our understanding of the Biblical Covenants? In short, these are all questions asking, How should we put our Bible’s together — and questions that both covenantal and dispensational theologies answer differently, with wide-ranging implications for how we read our Bibles, how we define the church, what we expect of the future, and how we live our Christian lives.
This episode serves as the first installment of a larger conversation on covenantal and dispensational theologies and their divergent ways of putting the Bible together. In today’s episode, Richard Lucas and Brent Parker lead us through a survey of the various view points that exist. In order of those that stress more continuity to those that stress more discontinuity, we look at:
Their book, Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture (IVP, February 2022), is currently available for pre-order.
Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
See all other content in this series.

Parker, Brent E., and Richard J. Lucas, eds. Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture. Spectrum Multiview Books. Downers Grove, IL: InterVarsity Press, 2022. (266 pp.)
The book is set to release February 8th. You can preorder it now.
I received an advanced copy of this book from the editors in request for a review. In addition, I’ll be publishing some podcast episodes with editors covering the topic of this book. So be on the look out for those as well.
The editors did a great job. Their introduction gives a solid primer of the views and helpfully situates the reader to the primary issues at stake in this debate.
They also picked a top roster to represent each view:
A huge theme that pervades all of scripture is the theme of promise and fulfillment. In the Old Testament, many promises were made to the nation of Israel that anticipated future fulfillment. One very significant example would be the promise and provisions of the New Covenant (i.e., Jeremiah 31:31-34 and Ezekiel 36:22-36).
Now the Old Testament, without any exceptions, explicitly affirms that the parties of this covenant will be God and Israel (i.e., Jeremiah 31:33). That’s key to our discussion, so allow me to state it again. The Old Testament promises that the New Covenant will be made between God and Israel.
But a normal, simple, natural, and literal reading of various texts in the New Testament reveals that the Church participates in the New Covenant. For example, the Lord’s Super, an ordinance of the Church, refers to the to cup of the New Covenant (Luke 22:19-21; Matthew 26:27-28; Mark 14:24; 1 Corinthians 11:23-26). Paul, the self-proclaimed apostle to the Gentiles (Romans 11:13) and minister of the mystery of the Church (Ephesians 3:6-8), called himself a minister of the New Covenant (presently), saw the New Covenant as having presently superseded the Old Covenant, and spoke of the New Covenant ministry of the Spirit as a present reality (2 Corinthians 3). And the author of Hebrews is explicit about the present reality of the New Covenant and Christ’s present ministry as the mediator of this New and better Covenant (for a brief sampling see Hebrews 7:22; Hebrews 8:6-13; Hebrews 9:15; Hebrews 10:16-17; Hebrews 12:24).