Politics

The Christian’s Proper Response to the Homosexuality Movement–Part 1

Kirk E. Miller 25 Comments

Affirm Homosexuality as Sin

God’s Word is clear that homosexuality is wrong (Leviticus 18:22; 20:13; Romans 1:26-27; 1 Corinthians 6:9-10) and so we too should without compromise be clear that homosexuality is a blatant violation of God’s standards. Homosexuality (like every other sin) is inexcusable, and therefore, we ought not to excuse it.

With the Biblical understanding that the unrepentant practice of homosexuality excludes one from inheriting the kingdom of God (1 Corinthians 6:9-10), to endorse homosexual practice, or even be silent on its sinfulness, is entirely unloving and contrary to an evangelistic effort.

And more so, we cannot, I repeat, cannot be ashamed of declaring that homosexuality is sin. All sin (i.e., homosexuality) is contrary to the character of God, and so when we compromise the sinfulness of sin, we compromise our ascription and declaration of God’s character.

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Why I Don’t Hate “Why I Hate Religion, But Love Jesus”

Kirk E. Miller

On January 13th I published a post analyzing and critiquing the viral video by Jefferson Bethke entitled, “Why I Hate Religion, But Love Jesus” (see my earlier post here). This post got lit up with lots of attention and traffic–far more than I expected. I got plenty of feedback from plenty of people, some positive, so not so positive. Among those who responded more negatively, some seemed to have the impression that I did not see any value or benefits in the video (on the contrary, I was simply presenting a caution). Due to this, I’ve decided to write a “part 2” on the strengths/benefits of Bethke’s “Why I Hate Religion, But Love Jesus.” By doing so, I want it to be clear that I am not attempting to retract my initial criticisms/cautions. However, I am presenting a balanced perspective that probably should be taken.
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“Why I Hate Religion, But Love Jesus” Analysis and Critique

Kirk E. Miller

This week I saw my Facebook flooded with a certain video, so I watched it. I knew where Jefferson Bethke (the author of the poem and individual in the video) was coming from and what he meant by his words, yet I was a little unsettled by this video.

Many individuals, evangelical in disposition, seem to be rejoicing in this video (even “The Resurgence” posted it on their site, see here). On the other hand, I’ve noticed a much different reaction from the Catholic crowd (i.e., various Catholic facebook friends of mine as well as various Catholic blogs that have written critiques, such as what I am now doing), as one might expect. And to be honest, in many regards, I agree with these Catholics in their criticisms. Allow me to share some of my brief thoughts on the video.
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The American Christian and Politics

Kirk E. Miller
Is Americanism Christian?

Was America founded on Christian principles? This is a question of much debate today, and in Christian circles we often run to our answer “yes” as if it will work as some sort of trump card, winning all moral issues in politics.

When the Articles of Confederation were tossed aside and the Constitution was being formed, our founding fathers established for us a Democratic Republic. In addition, America has tended to be very capitalistic. Our founding fathers also established for our nation various rights such as the right to bear arms and religious freedom.

Are any of these things inherently Christian? No. They are not. They are political ideologies. Our founding fathers may have been influence by Christianity, may have been Christians, and/or may have had Christian values, but that doesn’t make the political system Christian any more than Tony Dungy’s (a Christian NFL coach) football playbook a “Christian” playbook. Capitalism is no more Christian than Marxism, or vice versa; republic is no more Christian than a dictatorship, etc. So, when we say that out nation was founded on Christian principles, we cannot be speaking anything of government or political ideologies, for God does not describe any type of Christian government. He only describes one type of government—the God-given type (Rom 13:1).
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