16 Pt. 1)

March 7, 2016November 26, 2017Kirk E. Miller

Explanation

On Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.

Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.

See previous posts:

Recap/review

This week we finished up our discussion on the Abrahamic Covenant and moved through the role of the Exodus in redemptive history. Since we completed coverage of two stages in redemptive history this week, we’ll have two parts to our recap. In this post (part one) we’ll review the Abrahamic Covenant.

Overview of Biblical material

Genesis 11:27-50:26

God calls out a man named Abram (eventually renamed Abraham) and makes a covenant[1] with him and his descendants.[2] God is with Abraham and blesses him throughout his life.
Abraham and his wife Sarah miraculous have a child, Isaac, according to God’s specific covenant promise of numerous descendants.
As promised (Gen 17:7, 19, 21), God’s promise to Abraham is passed to his son Isaac (Gen 17:21; 26:1-6, 19-26) and then Isaac’s son Jacob (eventually renamed “Israel”—father of the nation of Israel [Gen 27:18-29; 28:10-16; 35:6-15]). God is with Isaac and Jacob and blesses them throughout their lives.
Through a great series of events, involving the selling of Jacob’s son, Joseph, into slavery and a great famine, Jacob (Israel) finds himself and his family in the land of Egypt. Again, God is with them and blesses them.

Role within redemptive history

We summarized the role of the Abrahamic Covenant (and, by extension, God’s dealing with select descendants of Abraham–the patriarchs–on account of this covenant being passed down to them) the following way: God initiates his new-creational kingdom plan in the form of covenant-bound promises to Abraham.

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Redemptive-Historical Survey: 3 | The Flood & Noahic Covenant (LDBC Recap 2/28/16)

February 29, 2016November 26, 2017Kirk E. Miller

Explanation

See previous posts:

Recap/review

This week we covered the flood and the Noahic covenant, noting how this event and God’s dealing with humanity and creation in this event fits into redemptive history. (We also began discussing the Abrahamic Covenant; but since we did not finish our discussion on that topic, we will hold off on recapping that section until we make our way through it completely.)

Overview of Biblical material

As always, we began with an overview of the Biblical material in this stage of redemptive history. This is important because we want to make sure we know what we are talking about before we talk about how it actually fits into the all-encompassing storyline of scripture.

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Redemptive-Historical Survey: 1 | Creation (LDBC Recap 2/14/16 Pt. 2)

February 18, 2016November 26, 2017Kirk E. Miller 1 Comment

Explanation

See previous posts:

Recap/review

In this post we will recap our initial venture in surveying redemptive history, i.e., the role of creation in redemptive history.

The basic narrative of redemptive history

First, we recalled the basic narrative framework of redemptive history as a refresher. It can be presented as follows:

These four events are the central turning points in the all-encompassing storyline of scripture. But they leave a lot out (like all of God’s dealings with Israel!). Therefore, in this section of the course, as we survey redemptive history, we will unpack the contours and stages in between these four pillar-events.

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A Summary of Dispensationalism and Covenant Theology

February 4, 2013January 5, 2015Kirk E. Miller

If you’ve had some theological education, or have been around someone who else who has, you may have heard of the terms dispensationalism or covenant theology (or reformed theology). But maybe you’re not entirely sure as to what they mean, to what they refer, or what these systems of theology propose. Maybe you are somewhat familiar with these systems, or one of them, and might benefit from a concise and precise summary. Or, maybe these terms are foreign to you and your curiosity has been tickled.

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