The following belongs to a series entitled “An Introductory Biblical Theology of Resurrection.” Read other posts belonging to this series here.
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The Pauline Epistles
Of all Biblical authors, the resurrection is most prolific in Paul’s writings.[1] Of first importance, Paul confesses the bodily resurrection and appearance of Christ (1 Cor 15:3-8; Gal 1:1; 1 Thes 1:10; 2 Tim 2:8). Christ is raised for the imputation of His righteousness to all who are united to Him by faith (Rom 4:25),[2] and lives to make intercession for all those for whom He died (Rom 8:34). But even more so, the central motif in Paul’s resurrection-framework is union with Christ.[3]
This is the first of four messages I delivered at Winterfest at Lake Lundgren Bible Camp in December of 2011. In this message, I used Christmas as a springboard to examine the Gospel. We asked what Christmas is all about, why Jesus came, and finally, why Jesus died. We found our answers to these questions and more in the great “suffering servant” passage of Isaiah chapter 53.
The Bible explicitly speaks about predestination, and therefore, the doctrine is undeniable. However, many disagree on how to interpret its meaning. One view in particular believes that God predestines to salvation all He foreknows will believe on Him. This view is commonly called conditional election because it states God chooses (elects) individuals to be saved based upon (conditioned upon) their foreknown future belief. It makes election conditional on man’s will in essence. The main text used to support this view is Romans 8:29.