Sharing Our Flesh; Tasting Our Death (Hebrews 2:5-18)

Sharing Our Flesh; Tasting Our Death (Hebrews 2:5-18)
CrossWay Community Church
December 22nd, 2019

Podcast link.

The Angels’ Song: Gloria in Excelsis (Luke 2:1-20)

The Angels’ Song: Gloria in Excelsis
CrossWay Community Church
December 16th, 2018

Podcast link.

The Great Exchange of the Incarnation (2 Corinthians 8:9)

The following sermon was preached at South City Church on December 17, 2017. In anticipation of Christmas, it explores the theme of Christ’s incarnation, based out of Paul’s words in 2 Corinthians 8:9.

Podcast link.

Athanasius’ Biblical Doctrine of the Incarnation

The following sermon was preached at South City Church on January 1, 2017. It is a Christmas sermon exploring the theme of Christ’s incarnation utilizing the work of the Athanasius (296-373).

Podcast link.

Redemptive-Historical Survey: 13 | The Gospel–the Mission of Jesus (LDBC Recap 4/24/16)

Explanation

logo-lake-drive-baptist-churchOn Sunday, January 24th, 2016, I began a Core Seminar on Redemptive History & Biblical Theology at my church, Lake Drive Baptist Church. During the course of this series I’ll be sending out emails recapping lessons and directing recipients to resources for further study.

Rather than just share these recaps with my church family, I’ve decided to share them here on the blog for anyone else who might be interested. I will be posting them occasionally over the next couple of months on a weekly basis or so.

See previous posts:

Recap/review

This week was surveyed the role of the Gospel–or, the mission of Jesus–in redemptive history.

Overview of Biblical material

Matthew, Mark, Luke, John – The life and saving work of Jesus.

  • God becomes a human—Jesus of Nazareth.
  • He works great miracles.
  • He teaches great things.
  • He is eventually killed by the Jews and Romans.
  • But three days later he rises from the dead.

Role within redemptive history

We can summary the central role of the Gospel in redemptive history as follows: God becomes a human being—Jesus—and initially but decisively brings about God’s new-creational kingdom. He does this centrally through his death and resurrection.

As always, we will break this down into in various parts for closer examination.

  • God becomes a human: the incarnation’s relationship to the Gospel

First, we want to consider the incarnation’s (lit. “infleshing,” i.e., the event God becoming a human) relationship to the Gospel and its fulfillment of this new-creational kingdom.

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