The following is an illustration from Michael Horton’s book, Introducing Covenant Theology. Horton’s illustration can be found in his chapter entitled “New Covenant Obedience” and under the subsection “What the Law Still Cannot Do.”
It’s an illustration of a sailboat. It’s an illustration I have never forgotten, probably never will forget, and come back to time and time again.
So I’m finally back from T4G. I was unable to find time to write another post while I was still in Kentucky, but I have decided nonetheless to provide a brief wrap-up post by supplying you with my sermon notes as I indicated I would in the previous post. The following are my raw notes (unedited and “un-proofread”) from various sermons given at the conference. Not all of the sermons given at the conference had enough structure in order for me to outline them, so the notes below do not cover every message spoken but only those I was able to take somewhat structured notes on. I hope you enjoy them and find them helpful.
On January 13th I published a post analyzing and critiquing the viral video by Jefferson Bethke entitled, “Why I Hate Religion, But Love Jesus” (see my earlier post here). This post got lit up with lots of attention and traffic–far more than I expected. I got plenty of feedback from plenty of people, some positive, so not so positive. Among those who responded more negatively, some seemed to have the impression that I did not see any value or benefits in the video (on the contrary, I was simply presenting a caution). Due to this, I’ve decided to write a “part 2” on the strengths/benefits of Bethke’s “Why I Hate Religion, But Love Jesus.” By doing so, I want it to be clear that I am not attempting to retract my initial criticisms/cautions. However, I am presenting a balanced perspective that probably should be taken.
I ran across this hymn a few weeks ago, although I have been acquainted with it before. I decided it was definitely worth sharing. This hymn is certainly not as popular as John Newton’s famous hymn, “Amazing Grace,” but I certainly recommend reading through the words and meditating on their truth. From a man who understood grace extremely well in light of who he was as a depraved, wicked, detestable man in need of saving, “In Evil Long I Took Delight”:
In evil long I took delight,
Unawed by shame or fear,
Till a new object struck my sight,
And stopp’d my wild career:
This week I saw my Facebook flooded with a certain video, so I watched it. I knew where Jefferson Bethke (the author of the poem and individual in the video) was coming from and what he meant by his words, yet I was a little unsettled by this video.
Many individuals, evangelical in disposition, seem to be rejoicing in this video (even “The Resurgence” posted it on their site, see here). On the other hand, I’ve noticed a much different reaction from the Catholic crowd (i.e., various Catholic facebook friends of mine as well as various Catholic blogs that have written critiques, such as what I am now doing), as one might expect. And to be honest, in many regards, I agree with these Catholics in their criticisms. Allow me to share some of my brief thoughts on the video.