Responding to Health Organizations & Government (Coronavirus, Ep. 1)

Today I’m releasing the first episode in what I intend to be a short series dealing with the Coronavirus–pastoral reflections on how to respond Biblically and act Christianly. Today I try to share some wisdom and Biblical reflections on responding specifically to health organizations and governments as they provide instructions to us on fighting this virus.

Access the episode here (available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more).

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This episode is brought to you by Logos Bible Software, with special discounts available to listeners of this podcast.

What Happens When We Ultimize Government & Politics?

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The following are points of reflection from a sermon I delivered at CrossWay Community Church (Milwaukee) on 2/16/2020 from Ecclesiastes 9:13-10:20.


To “ultimize” (i.e., make ultimate) our view of government and politics is to look to it as an ultimate solution for ills of this world. To put our stock and hope there. In short, it is to look to it as a savior–something which it can not live up to.

Another way of speaking of this is making government (and by extension, politics) an idol. And as the New City Catechism helpful defines idolatry, “Idolatry is trusting in created things rather than the Creator for our hope and happiness, significance and security.”

What happens when we do this? This list is not exhaustive. But here are some thoughts… 


  • When we ultimize government, it’s only one more step to ultimize our politics (our views of how government should be conducted).
  • And when our politics are ultimized, politics becomes sensationalized and alarmist. It’s infused with the highest of stakes.
  • We feel a sense of desperation to achieve political gains.
  • We soar to disproportionate heights and an inordinate sense of promise when “our side” wins, and crushing despair when they lose (when the “bad guys” win).
  • When our politics are ultimized, they take on an almost religious (transcendent) quality. And as such, those who disagree become “the opposition”—they jeopardize, threaten, and get in the way of our path to making this country better. No longer are they our neighbors whom we are called to love. They are an insidious “enemy.” “They must not love this country. They have ill motives.”
  • Our political idols are precious to us. They’re a part of us. They shape our identity. And so if you attack them, it’s personal. Expect to be attacked back.
  • We find ourselves cursing God’s image (our fellow human beings)—meaning that any of our claims to Christian motives and values are superficial and stained with hypocrisy.
  • When our politics are ultimized, our favored political parties or candidates can also become ultimized.
  • And when we become partisan in this way, it becomes far more easy for us to become biased surveyors of the truth—believing what we want, only listening to what we agree with.
  • Even without knowing it, we can compromise our ethics to fit our party’s positions. Instead of politics becoming a means to pursue the good, our political loyalty has begun to define for us what we view as good.
  • We find ourselves making excuses for politicians we support.
  • Our politics become our ethical “operating system,” rather than scripture. We interpret scripture through the lens of our politics, rather than allow scripture to critique and inform all politics, regardless of our political leanings.
  • As Christians—as those who care about being shaped by scripture—it becomes incredibly easy for us to see our political opinions as “the Christian view”—to “baptize them.” When we do this, we infuse them with an authoritative quality as “the Bible’s view” of politics. Those who disagree therefore must be spiritually compromised; they must not be faithful to scripture.
  • We find unity in the church difficult with those who disagree. Those who disagree with us likely feel marginalized by us or disdained.
  • Out of all places where we should be able to model healthy conversations about political differences—the church—we find ourselves unable to have these conversations.
  • We find more unity with others in the church over our political opinions than the gospel.
  • When we find out that another believer in the church has different political opinions than us, we find ourselves attributing it to a lack of spiritual maturity. We question their commitment to Jesus and scripture.
  • Politics becomes fuel for our pride, therefore, rather than an arena for us to demonstrate and increase in humility.
  • We’ve created unnecessary road-blocks to the gospel with our unbelieving friends due to things we’ve said online.
  • We spend more time concerning ourselves with political news and commentary than we do God’s Word.
  • We find ourselves talking more about government and politics than we do the gospel, scripture, Jesus, and his church.
  • We show more enthusiasm about our political opinions and interests than we do telling people about Christ.
  • Based on our actions and speech, it would seem to show we are more concerned about the next 4 years than we are about eternity.

How to Relate to the State as Sojourners & Citizens of a Different Kingdom (1 Peter 2:13-17)

How to Relate to the State as Sojourners & Citizens of a Different Kingdom (1 Peter 2:13-17) — Part 1
South City Church
May 7, 2017

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How to Relate to the State as Sojourners & Citizens of a Different Kingdom (1 Peter 2:13-17) — Part 2
South City Church
May 14, 2017

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See all sermons from this series on 1 Peter.