David Wells on “The Life of Convertedness”

David Wells wrote a book on conversion called Turning to God: Reclaiming Christian Conversion as Unique, Necessary, and Supernatural.

He describes conversion with this statement:

Christianity without conversion is no loner Christian, because conversion means turning to God. It involves forsaking sin, with its self-deifying attitudes and self-serving conduct, and turning to Christ, whose death on the cross is the basis for God’s offer of mercy and forgiveness. Jesus was judged in our place so that God could extend his righteousness to us. Conversion occurs when we turn from our waywardness and accept Christ’s death on our behalf.[1]

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A Wholistic View of Salvation—“Already/Not Yet”

Introduction

In contemporary Christianity it is very common to hear that someone “got saved” or to have someone tell you that they were “saved” at such and such a time. But beyond that, the concept of “salvation” remains dormant. I believe this stems from a misunderstanding of salvation, that is, salvation in its entirety.

Now, it is true that many believers can point back to a specific moment of turning from sin towards initial trust in Christ for salvation. In theology we call this moment conversion and it is also the moment we are regenerated (given spiritual birth and life) and justified (counted as righteous before God). In this sense, then, we can rightly say that we were saved upon our conversion. But the idea of “salvation” is Biblically and theologically much more comprehensive than just that one precise moment.

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Why Faith, and Not Something Else, is the Means of Salvation

Ephesians 2:8 states that one is saved by grace through faith. Now, this is a relatively well known verse. And the concept of salvation by means of faith in Christ and His saving work alone is also relatively well known, at least among evangelicalism.

Maybe your familiar with this truth. I hope you are. But have you ever thought to yourself, “why faith? Why is it that faith saves as opposed to something else like good deeds, joy, sorrow, gladness, or a sense of surreal peace?” Obviously it was God who determined faith to be the means of man’s salvation; it’s not as if this was some external law or obligation that was imposed on Him. So, why faith? Why is God’s plan of saving people by His grace through faith. Why does He count those with faith as righteous (Rom 4:3; cf. Gen 15:6)?

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The Gospel According to Jesus: The Cost of Discipleship

What does it take to follow Christ? What does Christ have to say about the Gospel? The answers to these questions are hard pills to swallow, but a reality we need to be confronted with and must not ignore. This is the second of four messages I spoke at Winterfest 2011 at Lake Lundgren Bible Camp, Pembine, WI. In this message we took a look at Luke 24:15-35, as well as several cross-references, and examined what it means to follow Christ.

[NOTE: I apologize for some of the audio malfunctions. Some of the audio was lost in the file and so there are moments when the audio-only plays out of either the left or right speaker and at times neither. After a certain point, the audio is fine.]

Other Winterfest 2011 messages.

Podcast link.

Ironic Trust

Christians have faith in a large variety of things. We are very trusting people. For example, when we go out to eat we have faith that there is nothing wrong with the food we are eating. Or, if we fly in an large commercial airplane, we have faith in the pilot whom we most likely have never met and know no very little about. When we take extended trips we trust that the gas stations we will need to continue our journey will actually have gas despite the fact we never called a head of time to check if this is so (in fact, we don’t even check to make sure there are gas stations where we are heading; we assume and trust). The list goes on. There are countless other regular things that we never doubt or have second thoughts about.

Think about this…
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