Jesus taught that divorce “from the beginning … was not so” and that those who divorce commit adultery. Yet he also added, “except for sexual immorality” (Mt 5:31-32; 19:3-9). And Paul says believers are “not bound” if their unbelieving spouse leaves them (1 Cor 7:15). These texts are source of much debate. And yet their implications are extremely pressing and practical for many. What does the Bible have to say about divorce, and if divorce any possibility of remarriage thereafter? New Testament scholar Andy Naselli joins Kirk to discuss these matters.
Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
From Andy Naselli, “What the New Testament Teaches about Divorce and Remarriage.”
Talking about the film “Courageous,” Andy Naselli stated, “some may embrace moralism and feel good about themselves as they try to earn God’s favor by being good dads. This is not the fault of the film but more a comment about how in our depravity we can be very, very bad by being very, very “good.” We can make an idol out of just about anything—even family.”[
In this article, Andy Naselli discusses the beginning of John 15 and Jesus’ command, “Abide in Me, and I in you” (v.4). The article seeks to answer two questions many have posed regarding this passage. First, who are those represented by first type of branch that abide in Christ and therefore bear much fruit? Does this speak of some or all believers? Are these spiritual Christians or is abiding in Christ a characteristic of every true believer? Second, who are those represented by the second type of branch that never bears fruit and is therefore cut off? Is this a once saved believer who loses his salvation? Is this a saved yet unfruitful believer whom God is chastising? Or might this simply be a professing believer is not truly saved? Obviously, such questions have immense soteriological implications.
Kirk E. Miller 