Jonathan Edwards on God’s Affecting Design of Corporate Worship

Kirk E. Miller

Jonathan Edwards on “the nature and design of the ordinances and duties, which God hath appointed, as means and expressions of true religion.

To instance in the duty of prayer: it is manifest, we are not appointed, in this duty, to declare God’s perfections, his majesty, holiness, goodness, and all-sufficiency; our own meanness, emptiness, dependence, and unworthiness, our wants and desires, in order to inform God of these things, or to incline his heart, and prevail with him to be willing to show us mercy; but rather suitably to affect our own hearts with the things we express, and so to prepare us to receive the blessings we ask. And such gestures and manner of external behaviour in the worship of God, which custom has made to be significations of humility and reverence, can be of no further use, than as they have some tendency to affect our own hearts, or the hearts of others.

And the duty of singing praises to God, seems to be appointed wholly to excite and express religious affections. No other reason can be assigned, why we should express ourselves to God in verse, rather than in prose, and do it with music, but only, that such is our nature and frame, that these things have a tendency to move our affections.

The same thing appears in the nature and design of the sacraments, which God hath appointed. God, considering our frame, hath not only appointed that we should be told of the great things of the gospel and the redemption of Christ, and be instructed in them by his word; but also that they should be, as it were, exhibited to our view in sensible representations, the more to affect us with them.

And the impressing of divine things on the hearts and affections of men, is evidently one great end for which God has ordained, that his word delivered in the Holy Scriptures, should be opened, applied, and set home upon men, in preaching. And therefore it does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men’s hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion to their remembrance, and setting them in their proper colours…. God has appointed preaching as a means to promote in the saints joy.” (Religious Affections, I.II.9)

And if this be the case then…

“If true religion lies much in the affections, we may infer, that such means are to be desired, as have much tendency to move the affections. Such books, and such a way of preaching the word and the administration of ordinances, and such a way of worshipping God in prayer and praises, as has a tendency deeply to affect the hearts of those who attend these means, is much to be desired. … Indeed there may be such means, as have a great tendency to stir up the passions of weak and ignorant persons, and yet have none to benefit their souls: for though they may have a tendency to excite affections, they have little or none to excite gracious affections. But, undoubtedly, if the things of religion in the means used, are treated according to their nature, and exhibited truly, so as tends to convey just apprehensions and a right judgment of them; the more they have a tendency to move the affections, the better.” (I.III.2)

 

Jonathan Edwards’ Definition of Saving Faith

Kirk E. Miller

“Practice is the most proper evidence of trusting in Christ for salvation. The proper signification of the word trust, according to the more ordinary use of it, both in common speech and in the Holy Scriptures, is the emboldening and encouragement of a person’s mind, to run some venture in practice, or in something that he does, on the credit of another’s sufficiency and faithfulness. And therefore the proper evidence of his trusting, is the venture he runs in what he does. He is not properly said to run any venture in a dependence on any thing, who does nothing on that dependence, or whose practice is no otherwise than if he had no dependence. For a man to run a venture in dependence on another, is for him to do something from that dependence, by which he seems to expose himself, and which he would not do were it not for that dependence. And therefore it is in complying with the difficulties and seeming dangers of christian practice, in a dependence on Christ’s sufficiency and faithfulness to bestow eternal life, that persons are said to venture themselves upon Christ, and trust in him for happiness and life. They depend on such promises as that, Matt. 10:39. ‘He that loseth his life for my sake shall find it.’ And so they part with all, and venture their all, in a dependence on Christ’s sufficiency and truth. And this is the scripture notion of trusting in Christ, in the exercise of a saving faith in him. Thus Abraham, the father of believers, trusted in Christ, and by faith forsook his own country, in a reliance on the covenant of grace which God established with him, Heb. 11:8, 9.”

~ Jonathan Edwards, Religious Affections, III.XIV.

Church Theology (Podcast) – Preview

Kirk E. Miller

Announcing a new podcast, Church Theology: On the Church, For the Church. Join Kirk E. Miller and co-hosts as they dive into an array of topics, all the while asking, “How does this equip us for our mission as a church and as followers of Jesus?”

Access the episode here (available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more).

Jonathan Edwards on Remaining True to the Emphases of Scripture

Kirk E. Miller

“Surely those things which Christ and his apostles chiefly insisted on in the rules they gave, ministers ought chiefly to insist on in the rules they give. To insist much on those things on which the Scripture insists little, and to insist very little on those things on which the Scripture insists much, is a dangerous thing; because it is going out of God’s way, and is to judge ourselves, and guide others, in an unscriptural manner. God knew which way of leading and guiding souls was safest and best for them; he insisted so much on some things, because he knew it to be needful that they should be insisted on; and let other things more alone, as a wise God, because he knew it was not best for us, so much to lay the weight of the trial there. As the Sabbath was made for man, so the Scriptures were made for man; and they are by infinite wisdom fitted for our use and benefit. We should therefore make them our guide in all things, in our thoughts of religion, and of ourselves. And for us to make that great which the Scripture makes little, and that little which the Scripture makes great, tends to give us a monstrous idea of religion; and (at least indirectly and gradually) to lead us wholly away from the right rule….” (Jonathan Edwards, Religious Affections, III.XIV)

This is a good reminder, especially as we think about preaching.

Our aim in expository preaching is not to use the text to preach our own thoughts, ideas, applications, hobby horses, opinions, or to trampoline off the text into some topic or application we want to emphasize, but to dig into the text and let our emphasis and focus proportionally reflect that of the text (while of course contextualizing for pastoral concerns of our particular church and setting). Let’s be honest; we are not that wise (Prov 3:5-6). Our ideas are utter foolishness compared to what God has to say. Moreover, to insert our agenda or displace the emphasis of scripture is actually somewhat quite audacious — to hijack the very purpose that God had in given that passage.

Doctrine Class — Milwaukee Rescue Mission

Kirk E. Miller

On Wednesday mornings I volunteer at the Milwaukee Rescue Mission and teach a basic doctrine class in their New Journey rehabilitation program, as well as preach chapel. Attached is a zip file to the full slides and handouts I use for the class, as well as other resources. There are 24 lessons total (originally composed spring of 2018).

MRM Doctrine Class (zip file)

Course Overview

Doctrine of Revelation & Scripture
  • Revelation (1)
  • Scripture (2)
Doctrine of God
  • God’s Attributes & Works (3)
  • The Trinity (4)
Doctrines of Humanity & Sin
  • Humanity & Sin (5)
  • The Effects & Consequences of Sin (6)
Doctrine of Christ
  • The Person of Christ (7)
  • The Work of Christ (8-9)
Doctrine of Salvation
  • Grace (10)
  • Election & Predestination (11)
  • Calling & Regeneration (12)
  • Conversion: Faith & Repentance (13)
  • Justification (14)
  • Sanctification & Good Works (15)
  • Perseverance & Eternal Security (16)
  • Resurrection & Glorification (17)
  • Union with Christ (18)
Doctrine of the Holy Spirit (19)
Doctrine of the Church
  • Nature, Origin, & Mission (20)
  • Organization: Members & Officers (21)
  • Life & Ministry (22)
  • Ordinances: Baptism & Lord’s Supper (23)
Doctrine of the End (24)