The ABI’s of God’s Kingdom, Pt. 1 (How to Read the Bible, Ep. 11)

If we are to read each portion of scripture in view of the broader story of scripture, then what is that bigger story? What is the overarching storyline of the Bible? In this episode, we cover the first few epochs of that overarching story: creation, fall, and the covenants.

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The Convictions Behind Christ-Centered Reading (How to Read the Bible, Ep. 10)

We contend that a proper reading of any passage of scripture will necessarily include interpreting it in light of the whole of scripture as centered in the Christ-event. But what is the basis for this position? And what are the errors involved in failing to read all of scripture in view of Christ on the one hand, or, on the other hand, spiritualizing the text and bypassing its original meaning as we get to Christ?

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The Jephthah Cycle: A Salvation Marred by Tragedy (Judges 11:12-12:15)

The Jephthah Cycle: A Salvation Marred by Tragedy (Judges 11:12-12:15)
CrossWay Community Church
May 8th, 2022

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All Scriptural Sermons Ought to Be Evangelistic (J.I. Packer)

“Insofar as the preaching at our Sunday services is scriptural, those services will of necessity be evangelistic. It is a mistake to suppose that evangelistic sermons are a special brand of sermons, having their own peculiar style and conventions; evangelistic sermons are just scriptural sermons, the sort of sermons that a man cannot help preaching if he is preaching the Bible biblically. Proper sermons seek to expound and apply what is in the Bible. But what is in the Bible is just the whole counsel of God for man’s salvation; all Scripture bears witness, in one way or another, to Christ, and all biblical themes relate to him. All proper sermons, therefore, will of necessity declare Christ in some fashion and so be more or less directly evangelistic. Some sermons, of course, will aim more narrowly and exclusively at converting sinners than do others. But you cannot present the Lord Jesus Christ as the Bible presents him, as God’s answer to every problem in the sinner’s relationship with himself, and not be in effect evangelistic all the time. The Lord Jesus Christ, said Robert Bolton, is ‘offered most freely, and without exception of any person, every Sabbath, every Sermon, either in plaine, and direct terms, or implyedly, at the least.’ So it is, inevitably, wherever the Bible is preached biblically. And there is something terribly wrong in any church, or any man’s ministry, to which Bolton’s generalization does not apply.”

—J.I. Packer, Evangelism and the Sovereignty of God (Westmont, IL: IVP Books, 2012), pp. 62-63.