In Onward, Russell Moore provides a manifesto for Christian cultural engagement in a post-Christian society. As Christians, Moore calls us to embrace the “strangeness” of Christianity and to see an opportunity for Christian mission precisely in a society where a Christian veneer of nominalism is now out of style.
The Pastoral Ministry of Richard Baxter (with Tim Cooper)
Richard Baxter was a 17th-century English Puritan pastor best known for his rigorous and methodical approach to pastoral care. What can we today learn from Baxter about pastoring, what it looks like to be pastored, and the nature of the Christian life experienced within the church. Church history professor, Tim Cooper, joins Kirk to talk about the legacy of Baxter for the church today.
Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
Goodreads Review of Living in God’s Two Kingdoms by David VanDrunen
Living in God’s Two Kingdoms: A Biblical Vision for Christianity and Culture by David VanDrunen
My rating: 3 of 5 stars
I finished VanDrunen’s Living in God’s Two Kingdoms on a plane ride to Ethiopia. I generally liked it. There was a lot of good in it, particularly as it relates to understanding (1) the distinction between the realm of God’s saving kingdom and the realm of general society; (2) not confusing God’s kingdom with the state; (3) situating the redemptive-historical role of the church as being in exile in this world, more comparable to the Jews in Babylon or Abraham as a sojourner, and less like Israel in the Promised Land; and (4) establishing Christian liberty, especially in the area of politics and cultural engagement. In this way, this book is a good correction against the current theonomy and Christian nationalism trends.
But it also had some points where I think VanDrunen made some significant missteps, and actually went too far in the other direction: specifically (1) in arguing for Christ as the second Adam who completely fulfilled the cultural mandate (fulfilling God’s law for believers; justification), he seemed to leave no room for the fulfillment of God’s law in believers (sanctification). In other words, not only does Christ keep the covenant of works for us (instead of us, on our behalf), but then as believers Christ now also enables us to perform the law, not as a means of justification but as the growth of sanctification. It seems then that the believers’ current call to cultural engagement (fulfilling the cultural mandate) does not, therefore, jeopardize Christ’s finished work and justification by faith alone, as VanDrunen argues, but would fit within the category of sanctification—the image of God progressively renewed in believers (Col 3); (2) VanDrunen makes too sharp of a distinction between the original and new creation. Rather than seeing the new creation as the renewal and restoration of this creation, he seems instead to view it as a replacement, thus discounting that our current work to care for creation and culture could reflect, be a byproduct of, or have any continuity with Christ’s work of restoring creation (his new creation).
I still think VanDrunen’s work is worth reading; but I would encourage doing so critically, aware of these missteps. I can understand why some have negatively characterized this school of thought as a “radical” Two Kingdoms theology (R2K)–I see that. There are some oddly extreme (reductionistic) applications of some principles. So overall, I am ambivalent about the book, appreciating much of it, while maintaining my concerns and critiques.
Keith Mathison’s review at Ligonier is helpful. https://www.ligonier.org/learn/articl…
An Unbusy Pastor | Eugene Peterson
From The Pastor: A Memoir by Eugene Peterson. Excerpt originally published at YouthWorker.com.
‘As a congregation, we had achieved critical mass, we were self-supporting financially, we had built a sanctuary that gave visibility to our worshipping presence in the neighborhood. It was the beginning of what I earlier called the badlands era in which the euphoria of establishing a church had gone flat,the adrenaline of being involved in a challenging enterprise had drained out. I had worked hard for those three years. The congregation had worked hard. We couldn’t sustain it.
Except that I tried. I formed committees. I made home visits. Longer hours. A longer workweek. Just a few years previous to this, Roger Bannister, the first 4-minute miler, wrote his autobiography in which he described life following his high-profile athletic celebrity. He wasn’t breaking records anymore.He compensated by working harder and harder. He described himself as a carpenter who “made up for his lack of skill by using a lot of nails.” That was me. I had tried to slow down. I had tried to relax, but I was afraid of failing. I couldn’t help myself.
One evening after supper, Karen—she was 5years old at the time—asked me to read her a story. I said, “I’m sorry, Karen, but I have a meeting tonight.” “This is the 27th night in a row you have had a meeting.” She had been keeping track, counting.
The meeting I had to go to was with the church’s elders, the ruling body of the congregation. In the 7-minute walk to the church on the way to the meeting I made a decision. If succeeding as a pastor meant failing as a parent, I was already a failed pastor. I would resign that very night.
Continue readingWhy Baptism is Required for Church Membership (with Bobby Jamieson)
Why does our church, and churches like ours, require people to be baptized before we will admit them as members of our church? Today Kirk is joined by Bobby Jamieson, associate pastor at Capitol Hill Baptist Church in Washington, D.C., to discuss the Biblical and theological reason for this practice.
Access the episode here. (Available on Apple Podcasts, Spotify, Google Podcasts, Stitcher, and more.)
Kirk E. Miller 