
If It Hadn’t Been For God (Psalm 124)
South City Church
March 18th, 2018

Habakkuk: From Complaint to Confidence; From Protest to Praise
CrossWay Community Church (Milwaukee)
February 25, 2018
1:1 Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love.
I’ve been listening through the Chronicles of Narnia by C.S. Lewis. I thought I’d share the location of the audio for anyone else who’s interested. You can find the full series here.
The Bible teaches that elders are the governing office of the church. They are tasked with leading, managing, and overseeing. However, in the New Testament we find that the congregation is incredibly involved in the church’s affairs, and may, according to some, be seen as serving a governing role.
The question then is how these two things relate to each other. In many churches it is assumed that the elders lead, yet the congregation also exercises some expression of involvement or governance. So who leads (or governs), the elders or the congregation? And if both, how so? How do those two relate?
The below outline seeks to present various models of how this question is answered. It also seeks to present the various Biblical and theological content that potentially impinge upon this issue.
The Bible speaks to our ecclesiology. Polity is not a matter of Biblical indifference or a subject where the Bible leaves us open to organize ourselves as we like (contra. other traditions). We believe the sufficiency of scripture extends to the fact that the Bible guides us on how we as a church are to be governed.
This is why we look to scripture on these matters. We look to them for instruction here. Its voice is what determines our polity. Continue reading