On the Interplay Between Congregational(ism) & Elder-Rule

The Issue:

The Bible teaches that elders are the governing office of the church. They are tasked with leading, managing, and overseeing. However, in the New Testament we find that the congregation is incredibly involved in the church’s affairs, and may, according to some, be seen as serving a governing role.

The question then is how these two things relate to each other. In many churches it is assumed that the elders lead, yet the congregation also exercises some expression of involvement or governance. So who leads (or governs), the elders or the congregation? And if both, how so? How do those two relate?

The below outline seeks to present various models of how this question is answered. It also seeks to present the various Biblical and theological content that potentially impinge upon this issue.

Assumption:

The Bible speaks to our ecclesiology. Polity is not a matter of Biblical indifference or a subject where the Bible leaves us open to organize ourselves as we like (contra. other traditions). We believe the sufficiency of scripture extends to the fact that the Bible guides us on how we as a church are to be governed.

This is why we look to scripture on these matters. We look to them for instruction here. Its voice is what determines our polity. Continue reading

How CBS’s Living Biblically Presents Biblical Living

I just finished watching the first episode of the new show Living Biblically (you can watch it online here).

Inevitably, whenever shows like this come out, people will ask me what I think. Normally I don’t care enough to watch them. But this time I did.

I’ve typed out my gut reactions below.

Prefacing Caveats

First, some caveats.

  • Like I said, these are just gut reactions (I literally just finished the episode minutes ago). So, this isn’t some in-depth piece where I’ve carefully analyzed or re-watched the episode multiple times. So, don’t over-scrutinize my review here. This is pretty casual.
  • Second, I imagine there’s going to be a lot of hate thrown at this show from Christians (there always is with these things; and a lot of times, to be fair, the critiques are justified). But I’m not trying to add to that chorus here. My guts reactions below do focus on critique. But don’t assume that because that’s all I talk about here, that this is the whole story. I’m sure there’s a lot of benefit and good that can come from a show like this, e.g., opportunity to dialogue about faith.
  • Third, these gut reactions are only based on having watched the initial episode. So, I understand that more story development will take place, which would potentially answer and inform my reactions below. So, my reactions are necessarily limited. (But I probably won’t watch the other episodes, ’cause I just don’t care enough about this.)

Gut Reactions

So, without further ado, here are my gut reactions. They focus specifically on how Living Biblically portrays biblical living (and/or Christianity?). What does it truly mean to live Biblically? And does the show accurately represent that?

Continue reading

God’s Precious Word (Psalm 119:129-136)

God’s Precious Word (Psalm 119:129-136)
South City Church
January 28, 2018

Podcast link.

 

5 Imperatives for Suffering Sojourners (1 Peter 5:6-14)

5 Imperatives for Suffering Sojourners (1 Peter 5:6-14)
South City Church
January 14, 2018

Podcast link.

See all sermons from this series on 1 Peter.

Must Elders Be Old? (Or, Can Elders Be Young?)

The following is from a correspondence I had with some area pastors over the question, Must those who hold the office of elder (aka: pastors, overseers) be old. Or, in other words, can they be young? Does the term “elder” necessitate a certain age criteria?


On the age of elders:

The word undoubtedly comes from the Jewish context, in which it refers to the leadership office within the Jewish community. The term seems to originate from the fact that those leaders were generally the aged and experienced men in the community.

However, the word seems to come to serve as something of a technical term for that leadership office, not necessarily implying in any absolute way a certain age requirement. (We want to avoid the etymological fallacy here of equating etymological origin with meaning.) This seems to be the type of use that is carried over into the New Testament church context, where it serves as a technical term for the leadership office.

But don’t hear me wrong. The terms used for the office seem to convey something of the meaning and nature of the office. So, for example, the parallel term “overseer” implies that this office is one of oversight. Likewise, designating the office as “elder” implies a certain wisdom and experience. (So, whereas the terms “overseer” and “pastor” seems to designate something of the function of the office, “elder” seems to designate a qualification to the office.) And no doubt (cf. 1 Pet 5:5) this sort of wisdom and experience implied by the term “elder” often does come with age (although age does not guarantee this maturity any more than youth makes this impossible). So I don’t think it’s entirely moot or irrelevant to consider the age of potential elders.

But, especially when we note the context of the church as a “spiritual” community, it becomes clearer that the sort of wisdom and experience in view here is likely that of one’s Christian faith. So for example, an older man who newly coverts would not qualify, even if he is an “elder” in terms of his physical age. This is made clear when Paul says that an elder cannot be a recent convert (1 Tim 3:6), which seems to show that it is a candidate’s “spiritual” experience that is in view in the idea of “elder.”

On the other hand, this implies that a young man may be qualified if particularly wise and experienced “spiritually.” Paul seems to assume this when he tells Timothy not much to allow anyone to look down on him for his youth (1 Tim 4:12). He also assumes this when he gives instruction to elders on how they are to relate to those who are much older than them (1 Tim 5:1ff), which implies these elders must be relatively young, or at least much younger than many of their congregants (so not the “elders” of this community as far as physical age).

Again, this is not to say that age is not a relevant factor. Often times experience does come with age. But I would hold that the Bible does not outline age as an absolute requirement (or qualification for that matter), given the sort of maturity in view — primarily “spiritual.”

Doug Wilson wrote a good article on this here.