The following lecture was presented by Jon Hanes (deacon) at Lake Drive Baptist Church as a part of the FACT (Forum for the Advancement of Christian Thought) ministry run alongside the church. In this lecture Jon argues that the nature of science assumes or presupposes the existence of God. God is a “properly basic” belief in the scientific method, namely in its blind trust in the uniformity of nature and corresponding use of induction. This is true despite many scientists who deny the existence of this God. In essence, Jon argues for a Reformed, foundationalist epistemology as it relates to science. However, he explains all of this in much more colloquial language than I just did. This lecture is geared for the lay individual; and it is very understandable and clear. Among other things, it has much apologetic value. Jon has doctoral background in the sciences and enters this discussion prompted by the observation that there is very little regard for, or awareness of, the philosophy of science among other scientists in his field of study. I highly recommended it. Check it out.
Science
Thoughts on Engaging the Creation Debate
Introductory remarks
You should keep in mind that as I write this post, I am not taking a specific position on issues such as evolution, God and science, nor the meaning of Genesis 1-2. In this post I simply seek to share some thoughts I have on these matters. At times and in various circles, creation debates can be very heated. I understand that. But sometimes I think the result is that things get a little blown out of proportion. I’m not suggesting we compromise on vital truth. But I guess I’m calling us to examine what constitutes as that vital truth. In class last year, Dr. Carson reminded us of the words of Francis Schaeffer: something like, “what is the least Genesis 1-2 must be saying for the rest of the Bible to be true.” Secondary truths are not by nature unimportant truths. And I don’t want to downplay their importance. But they must be distinguished from primary doctrines. And either way, no context excludes the necessity of charitableness.
Kirk E. Miller 