On Wednesday mornings I volunteer at the Milwaukee Rescue Mission and teach a basic doctrine class in their New Journey rehabilitation program, as well as preach chapel. Attached is a zip file to the full slides and handouts I use for the class, as well as other resources. There are 24 lessons total (originally composed Spring of 2018).
MRM Doctrine Class (zip file)
Doctrine of Revelation & Scripture
- Revelation (1)
- Scripture (2)
Doctrine of God
- God’s Attributes & Works (3)
- The Trinity (4)
Doctrines of Humanity & Sin
- Humanity & Sin (5)
- The Effects & Consequences of Sin (6)
Doctrine of Christ
- The Person of Christ (7)
- The Work of Christ (8-9)
Doctrine of Salvation
- Grace (10)
- Election & Predestination (11)
- Calling & Regeneration (12)
- Conversion: Faith & Repentance (13)
- Justification (14)
- Sanctification & Good Works (15)
- Perseverance & Eternal Security (16)
- Resurrection & Glorification (17)
- Union with Christ (18)
Doctrine of the Holy Spirit (19)
Doctrine of the Church
- Nature, Origin, & Mission (20)
- Organization: Members & Officers (21)
- Life & Ministry (22)
- Ordinances: Baptism & Lord’s Supper (23)
Doctrine of the End (24)
The following was originally formulated in partial fulfillment for the requirements of an independent study course on Reformed Baptist heritage for completion of the M.Div. at Trinity Evangelical Divinity School, Deerfield, IL, November 2014.
Download Statement of Faith here.
The following comes from a paper presented for Dr. Scott Manetsch at Trinity Evangelical Divinity School for the course Classic Texts in the History of Christianity CH 8100.
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In The Bondage of the Will Martin Luther sets out to investigate what ability human freedom possesses and how it relates to God’s grace (II.iii.). For Luther, this theological dispute over human freedom is of utmost importance. He claims it is the fundamental disagreement between himself and the Catholic tradition (II.iii.; VIII.). Because this topic strikes at the heart of soteriology, truths of “eternal consequence” are at stake (II.vi.). To know nothing of these matters is to know nothing of Christianity (II.iii.); the entirety of the Christian faith and the gospel would be ruined by such ignorance (II.v.).
Responding to Desiderius Erasmus’ Discourse on Free Will, Luther asserts that man has no “free-will.” Contrary to Erasmus (IV.i.), men are not autonomous in regards to meriting or even willing salvation (II.x.), but are enslaved, “ever turned in the direction of their own desires, so that they cannot but seek their own” (V.iv.). God’s will is carried out necessarily; no room is left for man’s so called “free-will” (V.vii.).
Jimmy Needham, in his song, “Grace Amazing” (from his album, Nightlights) truly does present grace as it ought to be presented, amazing. And how does he do this? The same way any good Soteriology (doctrine of salvation) does–by starting with a good Hamartiology (doctrine of sin), namely, our total inability or total depravity. As Needham says, “That’s how it is with us all. We weren’t just damaged we fell dead at the fall.” And in doing so he recognizes that salvation is dependent on God’s sovereign grace. “Unless You breathe life into me I won’t ever feel my dead heart beating. But you open these blind eyes to see.” And the fact that God has made believers alive, who once were dead and could not give life to themselves, is what makes grace amazing. The Blind don’t give themselves sight; God does. In short, grace is amazing because the recipients of grace had no part in it. “That’s what makes Your grace amazing.”
Talking about the film “Courageous,” Andy Naselli stated, “some may embrace moralism and feel good about themselves as they try to earn God’s favor by being good dads. This is not the fault of the film but more a comment about how in our depravity we can be very, very bad by being very, very “good.” We can make an idol out of just about anything—even family.” This is a perspective of depravity we don’t often think of, but it is very true.