Reviews

Here I Stand: A Life of Martin Luther by Roland Bainton

Kirk E. Miller

Review

The New York Times called Here I Stand: A Life of Martin Luther by Roland H. Bainton, “Excellent . . . illuminating and eloquent” and “The most readable Luther biography in English.” Echoing this, I found this book to be incredibly interesting and a rather easy and enjoyable read. Bainton fused scholarly with pleasurable. It is obvious that he both knew Luther and Luther’s historical setting extremely well. The book is filled with pictures of wood carvings from the time period as well as other art pieces such as musical scores which provide an interesting as well as helpful learning aid. Bainton organizes the book in a largely chronological fashion, yet at times diverts from this pattern with some occasional topical sections when deemed helpful (and it is). One of my favorite aspects of the book was the frequent quotes from Luther himself. Luther’s own words are worth the read. He is incredibly challenging, inspiring, witty, and quite humorous. At times I even found myself laughing audibly.

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Lyrical Theology, Pt. 1: Theology by Shai Linne

Kirk E. Miller

Shai Linne’s latest album, Lyrical Theology, Pt. 1, just released April 9th, 2013 via Lamp Mode Records. As the tile suggests, “this [album] is part one of a trilogy, with the other two albums ([Part 1: Theology,] Part 2: Doxology and Part 3: Sociology) to be released in the near future.” In this album Shai “expounds on a number of the core teachings of the historic Christian faith. Think Wayne Grudem’s ‘Systematic Theology’, but with rugged drums” (see source).

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On the Incarnation by St. Athanasius of Alexandria

Kirk E. Miller

Summary

St. Athanasius’ second treatise written to Marcarius, On the Incarnation, is an apologetic work in which Athanasius considers “the Word’s becoming Man and His divine Appearing in our midst.” The work is not intended to be a doctrinal explanation of the incarnation but a defense of it against its 4th century critics.

First, Athanasius addresses the creation of man and his fall into sin, which is necessary background for a proper understanding of the incarnation. As Athanasius argues, humankind’s dilemma caused the Word to take human form.Through transgression man had broken fellowship with God and faced corruption and death. However, the same agent through whom the world and mankind was created would become the agent of its deliverance and re-creation. “For this purpose, then,” to maintain God the Father’s consistency in regards to his sentence of death on all due to sin and His ultimate purpose in creating the world and a humanity in His image, “the incorporeal and incorruptible and immaterial Word of God entered our world.” The Word took on a body capable of death to face humanity’s corruption in death for the sake of all. “Yet He Himself, as the Word, being immortal and the Father’s Son, was such as could not die.” And, therefore, death could not hold Him and He emerged victorious from the grave, defeating death and obtaining incorruption through His resurrection. As Athanasius states,

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“Grace Amazing” by Jimmy Needham (ft. Trip Lee)

Kirk E. Miller

Jimmy Needham, in his song, “Grace Amazing” (from his album, Nightlights) truly does present grace as it ought to be presented, amazing. And how does he do this? The same way any good Soteriology (doctrine of salvation) does–by starting with a good Hamartiology (doctrine of sin), namely, our total inability or total depravity. As Needham says, “That’s how it is with us all. We weren’t just damaged we fell dead at the fall.” And in doing so he recognizes that salvation is dependent on God’s sovereign grace. “Unless You breathe life into me I won’t ever feel my dead heart beating. But you open these blind eyes to see.” And the fact that God has made believers alive, who once were dead and could not give life to themselves, is what makes grace amazing. The Blind don’t give themselves sight; God does. In short, grace is amazing because the recipients of grace had no part in it. “That’s what makes Your grace amazing.”

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Christianity and Liberalism by J. Gresham Machen

Kirk E. Miller

J. Gresham Machen, at this point in my life, is probably my favorite author. Last year around this time I read his book Christianity and Liberalism. It was great. The purpose of his book was to identify liberalism (Liberal Christianity) and Christianity (Christianity that holds to the historic Christian doctrines) as two distinct religions. At one point in the book he states,

Admitting that scientific objections may arise against the particularities of the Christian religion . . . the liberal theologian seeks to rescue certain of the general principles of religion, of which these particularities are thought to be mere temporary symbols, and these general principles he regards as constituting “the essence of Christianity.” . . . As a matter of fact . . . what the liberal theologian has retained after abandoning to the enemy one Christian doctrine after another is not Christianity at all, but a religion so entirely different as to belong in a distinct category.

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