RECOMMENDED: “Mystery and Fulfillment: Toward a More Comprehensive Paradigm of Paul’s Understanding of the Old and the New” by D.A. Carson

I just finished reading D.A. Carson’s chapter “Mystery and Fulfillment: Toward a More Comprehensive Paradigm of Paul’s Understanding of the Old and the New” in Justification and Variegated Nomism, volume 2 subtitled “The Paradoxes of Paul.” These two volumes, the first of which deals with the variegated nature of 1st century/Second Temple Judaism while the second addresses the interpretation of Paul himself, are a collection of essays which seek to respond to the claims made by what has been called the New Perspective on Paul (or better: New Perspectives [plural] on Paul).

The following is my attempt to summarize the main argument of the chapter:

Carson presents the “coherent tension” between mystery (which entails some degree of discontinuity) and fulfillment (which entails some element of preceding anticipation and thus continuity) in Paul’s thought and applies to a response to the proposals of the New Perspective.

He argues that the New Perspective on Paul, which in many ways views Paul as not diverting from Judaism but, rather, in essence advancing what could be understood as a sect of Judaism in continuity with Judaism and as fitting the criteria of “covenantal nomism,” fails to grapple with the way in which Paul’s thought, although containing a strong sense of continuity with the Old Testament and its religion, which is evidenced by Paul’s pervasive “fulfillment”-framework, nonetheless has strong currents of discontinuity, which are evidenced by his inclusion of mystery concepts alongside his “fulfillment”-framework.

In other words, he argues that the New Perspective on Paul, which stresses significant continuity between Paul and  Judaism and/or “covenantal nomism,” fails to handle with integrity the continuity and discontinuity framework in Paul, a framework evidenced by the existence of “mystery” and “fulfillment” concepts in Paul.

Although I have significant interest in the conversations and debates inspired by the proposals of New Perspective, I actually set out to read this chapter because of its interaction with matters pertaining to redemptive history, issues continuity and discontinuity, typology, the role of the law, the relationship between the Testaments, the concept of mystery in Paul and the NT, etc. Carson provides some helpful insights into these matters as he “utilizes” them in his interaction with the New Perspective.

In other words, if either the New Perspective or any of the other topics interests you, I’d add this essay to your reading list.

RECOMMENDED: Left Behind in America by Russell Moore

Russell Moore recently wrote an insightful piece at The Gospel Coalition titled, “Left Behind in America: Following Christ After Culture Wars.”

Here’s a sample,

The problem was that, from the beginning, Christian values were always more popular than the Christian gospel in American culture. That’s why one could speak with great acclaim, in almost any era of the nation’s history, of “God and country,” but then create cultural distance as soon as one mentioned “Christ and him crucified.” God was always welcome in American culture as the deity charged with blessing America. But the God who must be approached through the mediation of the blood of Christ was much more difficult to set to patriotic music or to “amen” in a prayer at the Rotary Club.

Now that Christians in America are being confronted with the fact that America isn’t a “Christian nation,” they are more and more awakening to the reality that America never was a “Christian nation” in any Christian sense of the word “Christian.”

In my experience (and my experience may not be reflective of reality more generally) I’ve found that this theme is readily apparent to many Christians in my generation (millennials) but is much more difficulty grasped or accepted by Christians of older generations who lived more of their lives in an environment in which this “Christian America” idea was pervasive.

However much this idea of a “Christian America” with its corresponding form of “Christianity” (i.e., the civil religion of Jean-Jacques Rousseau and enlightenment thought that gave birth to the “American experiment”) may have helped to keep America in moral check to some degree (and in some less than satisfying sense), I’m afraid it did the opposite to the nature of Christianity and people’s perception of the Gospel–it skewed them.

Read the full article here.

7 Free Books by D.A. Carson (PDF)

The following seven books by my professor, D.A. Carson, are available for FREE as PDF files. The Difficult Doctrine of the Love of God is suppose to be one of his best, if not his best, works as of yet.

The Difficult Doctrine of the Love of God.

Memoirs of an Ordinary Pastor.

Letters Along the Way.

Holy Sonnets of the Twentieth Century.

For the Love of God, Volume One.

For the Love of God, Volume Two.

Love in Hard Places.