“The baptism of the Holy Spirit has been a subject of debate and much discussion among Christians over the years. What exactly does it mean to be baptized in the Spirit? Is it a distinct event that occurs after conversion, as some maintain, or an integral part of salvation universally experienced by all believers? And what is its significance redemptive-historically, particularly as it finds expression at Pentecost (Acts 2)?
In this article, we’ll seek to answer the question, ‘What is the baptism of the Holy Spirit?’ by examining the biblical evidence, analyzing various interpretations, and attending to its theological significance.”
Originally published in 1656, The Reformed Pastor is Baxter’s exposition of Acts 20:28 (“Take heed unto yourselves and all the flock, over which the Holy Spirit has made you overseers, to feed the church of God, which he has purchased with his own blood”). Baxter delivered these words to his fellow local pastors as they renewed their commitment to a “reformed” pastoral ministry (i.e., one that was re-formed to the original shape of the New Testament). Baxter reminds his fellow pastors of the seriousness of their calling, invites them to confess their neglect, and calls for a new resolve to their work, with a particular emphasis on the ministry of home visitation.
Whether or not one will agree with all the particulars of Baxter’s application of Acts 20, namely the specific form he says home visitations ought to take, his voice continues to serve a clarion call to the essential work of pastoral ministry: take heed of the flock. The message of The Reformed Pastor seems needful all the more as much of modern American evangelicalism seems to clamor for the opposite—”big box” megachurches where most pastors and congregants often remain relatively unknown to each other, churches that pursue production value, programs, and metrics over actual disciple-making, and thus pastors who are expected to be more like corporate CEOs than true shepherds.
“In the history of pastoral life, certain books stand out as classics that must be read by anyone who is serious about this utterly vital sphere of the Christian world. … Among this select group is Richard Baxter’s The Reformed Pastor. It can be a daunting read, for Baxter demands much of anyone who would seek to serve as a pastor to the souls of men and women and children. Daunting though it is, it is a must-read. For here we find not only a book that has influenced generations since it was first published but a work that sets forth the high calling of being a minister of the gospel. The latter is not in vogue today for a number of reasons, and to some extent we are reaping the fruit of our failure to highly prize pastoral leadership. May the reading of this new edition, rightly abridged, serve to rekindle among God’s people a prizing of the pastorate and a prayer for those who serve in it. May it be a key vehicle to help refocus the passions and goals and energies of those currently serving as shepherds of God’s people!”
Michael A. G. Haykin
Tim Cooper has sought to make this classic text a great deal easier to read by updating much of Baxter’s seventeenth-century language. Also, by eliminating Baxter’s redundancies, he’s reduced the book’s length to 30,000 words, down from its original 160,000, presenting the best of Richard Baxter’s timeless advice, while making it all the more accessible to a new generation of pastors.
Table of Contents
Foreword by Chad Van Dixhoorn Introduction
Chapter 1: Take Heed unto Yourselves Chapter 2: Take Heed unto All the Flock Chapter 3: The Ministerial Work Chapter 4: What a Subtle Enemy Is This Sin of Pride! Chapter 5: Many Things Sadly out of Order Chapter 6: Reasons Why You Should Take Heed unto All the Flock Chapter 7: The Greatest Benefits of Our Work Chapter 8: Many Difficulties We Will Find Chapter 9: Some May Object Chapter 10: The Best Directions I Can Give
Appendix 1: The Catechism Appendix 2: Book Outline
Note: I received a free copy of this book from the publisher in exchange for this honest review.
The Ten Commandments have a prominent place in Christianity. But how should we go about interpreting, applying, and even teaching them? In this article, Kirk offers eight factors we should consider.
The following are standard elements and language for use in officiating weddings. I’ve compiled the following from a variety of traditional protestant Wedding services. Feel free to take or adapt any of the following for your own use.
Giving of the Bride
Officiant: “Who gives this woman to be married to this man?”
Father: “Her mother and I.”
Call to Worship
Our Lord Jesus said: “From the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh” (Mark 10:6-8).
Let us worship God as we now witness the marriage of (Groom) and (Bride – full names). May God be glorified this day in the lives of this couple and in the years to come.