Paul’s Mandate & Model for Ministry (Acts 20:1-38)

Paul’s Mandate & Model for Ministry (Acts 20:1-38)
CrossWay Community Church
July 14th, 2019

Podcast link.

Must Elders Be Old? (Or, Can Elders Be Young?)

The following is from a correspondence I had with some area pastors over the question, Must those who hold the office of elder (aka: pastors, overseers) be old. Or, in other words, can they be young? Does the term “elder” necessitate a certain age criteria?

On the age of elders:

The word undoubtedly comes from the Jewish context, in which it refers to the leadership office within the Jewish community. The term seems to originate from the fact that those leaders were generally the aged and experienced men in the community.

However, the word seems to come to serve as something of a technical term for that leadership office, not necessarily implying in any absolute way a certain age requirement. (We want to avoid the etymological fallacy here of equating etymological origin with meaning.) This seems to be the type of use that is carried over into the New Testament church context, where it serves as a technical term for the leadership office.

But don’t hear me wrong. The terms used for the office seem to convey something of the meaning and nature of the office. So, for example, the parallel term “overseer” implies that this office is one of oversight. Likewise, designating the office as “elder” implies a certain wisdom and experience. (So, whereas the terms “overseer” and “pastor” seems to designate something of the function of the office, “elder” seems to designate a qualification to the office.) And no doubt (cf. 1 Pet 5:5) this sort of wisdom and experience implied by the term “elder” often does come with age (although age does not guarantee this maturity any more than youth makes this impossible). So I don’t think it’s entirely moot or irrelevant to consider the age of potential elders.

But, especially when we note the context of the church as a “spiritual” community, it becomes clearer that the sort of wisdom and experience in view here is likely that of one’s Christian faith. So for example, an older man who newly coverts would not qualify, even if he is an “elder” in terms of his physical age. This is made clear when Paul says that an elder cannot be a recent convert (1 Tim 3:6), which seems to show that it is a candidate’s “spiritual” experience that is in view in the idea of “elder.”

On the other hand, this implies that a young man may be qualified if particularly wise and experienced “spiritually.” Paul seems to assume this when he tells Timothy not much to allow anyone to look down on him for his youth (1 Tim 4:12). He also assumes this when he gives instruction to elders on how they are to relate to those who are much older than them (1 Tim 5:1ff), which implies these elders must be relatively young, or at least much younger than many of their congregants (so not the “elders” of this community as far as physical age).

Again, this is not to say that age is not a relevant factor. Often times experience does come with age. But I would hold that the Bible does not outline age as an absolute requirement (or qualification for that matter), given the sort of maturity in view — primarily “spiritual.”

Doug Wilson wrote a good article on this here.

Martin Luther on Pastoral Study

Some pastors and preachers are lazy and no good. … They do not pray; they do not study; they do not read; they do not search the Scripture. …

[T]he [pastoral] call is: Watch, study, attend to reading. In truth, you cannot read too much in Scripture; and what you read you cannot read too carefully, and what you read carefully you cannot understand too well, and what you understand well you cannot teach too well, and what you teach well you cannot live too well.

Therefore, dear sirs and brethren, pastors and preachers, pray, read, study, be diligent. Truly, this evil, shameful time is not the season for being lazy, for sleeping and snoring. Use the gift that has been entrusted to you, and reveal the mystery of Christ.

–Martin Luther, What Luther Says: An Anthology, comp. Ewald M. Plass (St. Louis: Concordia Publishing House, 1959), entry no. 3547, 1110.

RECOMMENDED: Vanhoozer and Kruger on the Pastor-Scholar (or Vice Versa)

An (Unintentional) Introduction

Within the span of a few days, I ran across two media, one by TEDS‘ very own Kevin Vanhoozer and another by Michael Kruger over at RTS, both addressing this idea of a pastor-scholar (or vice versa).

This topic of pastor as scholar is particularly interesting to me because I originally wanted to go into academia but have since change my plans and now desire to go into pastoral ministry. I suppose my reasons for shifting directions are more complex than I will explain here in this paragraph (see this post for further elaboration). But in short– My reasons for doing so are not that my concern for scholarly or “deep things” has somehow lessened over time or that I value such things to a lesser degree than I once did. Hardly. If anything my concern to become more studied has increased now that I want to be a pastor and feel the weight and breadth of that task. Nor is this because I now have become more of a “people person” (if you know me well, you might laugh at the thought of that) or more pastoral or that I now value pastoral matters more than I once did. Hardly. When I wanted to be a professor, that was what I wanted to do primarily. That is, that’s what I wanted to do to make a living. And I wanted to serve in the church as a lay elder-pastor. Now I just want to be a pastor as my primary “gig.”

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Why I Aspire to Be a Pastor

1 Timothy 3:1 says something like, if anyone wants to be a pastor, they desire a noble task.

I aspire to be a pastor. Let me give you a few reasons why.

An introductory comment

As far as many of you are aware, I was currently preparing and planning on entering academia. For some time now, I have wanted to be a professor. However, that has recently changed. I want to be a pastor. Now, in one sense, not a whole lot has changed. Originally I wanted to be a professor and a lay elder (pastor). That is, I wanted to make my living teaching in the university but serve (unpaid) as an assistant pastor of sorts in the church. However, now I desire to be a pastor full-time so to say. This is a change in direction. Maybe not a terribly drastic change. It’s certainly not a abrupt change; this has been developing over a long period of time, even prior to my noticing it. But it’s a change nonetheless.

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