You Don’t Have What It Takes (MRM Graduation Charge)

You Don’t Have What It Takes
Graduation charge
New Journey program at the Milwaukee Rescue Mission
December 28th, 2018


Kevin was one of my first client’s when I began working in the New Journey program at the Milwaukee Rescue Mission back in March. A little over 9 months later, he’s now also my first graduate — the first man to graduate who was assigned to me as his advocate.

As many of you know, as of November I’ve since moved on from employment at the Milwaukee Rescue Mission; I’m now working for my church, CrossWay. But I’ve been able to stay connected with Kevin, through my volunteer teaching at the Mission, and because Kevin attends CrossWay.

I’m incredibly proud of what Kevin has accomplished thus far, or more properly, the changes that God has worked in his life over the course of this past year. He’s an entirely new person today, even as God continues to do work in his life. I can look back at old habits that he has since identified and continues to change. He plans on pursuing education and job training, even as he’s already done, to further advance his career opportunities. And he is heavily invested in his church, with a deep appreciate for the role of the church in his life. Most importantly though, he places his faith in Christ.

** Shared with Kevin’s permission.

Bible Reading Plans 2019

The New Year approaches. And with it, a slew of recommended reading plans to the read the Bible in a year.

Why read the Bible?

Now… There’s certainly no mandate from scripture, “THOU SHALT READ THE BIBLE IN ITS ENTIRETY EVERY CONSECUTIVE YEAR.” In fact, no where in scripture will you even get the command, “You must read the Bible daily.” However, that doesn’t mean we shouldn’t.

As followers of Christ, we are to be “a people of the book.” Scripture, the preserved record of God’s self-revelation, is our access to understanding God’s will and his gracious self-disclosure. If we are to follow Christ, to know and love God, we must be students of his Word.

Some of us, due to past experiences with legalistic approaches to Bible reading (e.g., daily Bible reading = spirituality and putting yourself in God’s good graces) may balk against anything that resembles such approaches. But abuse of a good discipline doesn’t invalidate the goodness of the discipline itself.

And as those who live after the invention of the printing press, with easy access to printed Bibles that we can own for ourselves, that we can afford, that are in languages we understand — we’d be amiss to neglect such regular, habitual reading of God’s Word. It’s passing up, not just a Christian duty, but a Christian privilege.

Why read the Bible in year?

Again, certainly nothing in scripture requires it. However, over the centuries, many Christians have found value in reading the Bible for both “breadth” and “depth” — that is, reading the Bible in large chunks to get the “big picture,” the main idea, the “forest”; and digging into smaller sections of scripture to digest the details, the “trees,” the nuance, the particulars, and allow more time for concentrated meditation. It’s good to have a regular habit of doing both, since both provide their own value.

Reading the Bible in a year can be a good way to read the Bible “for breadth.” It’s not the only way; but it’s a good option. Just imagine… If you read the Bible every year for 50 years, that means that by that time you will have read every portion of the Bible at least 50 times! That alone is reason to consider this method. That is time well spent, time you certainly won’t regret.

And it doesn’t even take as long as you might think (see here, here, and here).

My reading plan

I’ve made a Bible reading plan for myself to follow this coming year. You can download a PDF or Word file of it here for your own use, if you like.

This 6-day (Monday-Saturday) plan follows a semi-chronological order of the Bible, and has the following benefits and rationale.

  • I’m not a huge fan of strict chronological reading plans. In order to put things in their proper chronological order, they often have to insert certain books into the middle of other books, thereby splitting them apart. So, for example, Job often gets inserted somewhere in the middle of Genesis, many of the prophets interrupt 1-2 Kings, the four gospels get blended, and Paul’s letters intersperse your reading of Acts. Now that’s not all bad; it has its value. But here’s my thing — the Biblical books were meant to be read as wholes. The point of the Bible is not so much about tracing the details of Biblical history along their chronological occurrence. If that was what we needed, God could have just cut to the chase and given us a chronological timeline of things. But God gave us individual books, each with its own unique message that contributes to the whole. So, in short, I don’t like splitting up the individual books. However, there is nonetheless value in following the general order of things in redemptive history so as to attend to the “overarching story.” Therefore, this reading plan I’ve composed follows a semi-chronological order of the Bible, at least in the Old Testament. That is, without splitting up books, it follows the general flow of the Old Testament’s story. (However, because the only “storied” parts of New Testament are the gospels and Acts, I organized the New Testament a bit differently than I did the Old Testament.)
  • Most reading plans have you read Matthew, Mark, Luke, and John immediately one after the other. But I find it difficult to give them each my full attention when I read them one after the other, since they have many similarities. So I’ve split them apart and spread them across my New Testament reading.
  • In so doing, I’m able to keep Acts with Luke (note: Luke and Acts are both written by Luke, and were intended to be read together as a part 1 and part 2).
  • I’ve also kept all of John’s writings together. In this plan the gospel of John is followed by John’s epistles (1, 2, and 3 John) and the apocalypse (Revelation) he received, allowing one more easily to perceive the themes that carry over.
  • I chose Mark as the first gospel to be read, rather than Matthew, since Mark was likely the first gospel to be written and a probable basis for the others. Also, since Mark’s gospel is the briefest, reading his first, before the others, will allow one to better read Mark on his own terms and appreciate the Matthew and Luke’s added flavors later on.
  • I’ve organized the Old Testament prophets by their relationship to the exile — pre-exile, exile, and post-exile — and placed them in the reading plan according.
  • 1-2 Chronicles cover much of the same events as we find in 1-2 Kings. Therefore, to avoid the possible experience of feeling monotony, as well as to give the Chronicles their own distinct hearing, I’ve distanced them from Samuel-Kings. Furthermore, the original Hebrew ordering actually placed 1-2 Chronicles as the final book in its canon. In this position, the Chronicles serve as a great, cliff-hanger-type close to the Hebrew Old Testament. They serve to summarize the story up until this point, but also direct us to look for closure beyond the Old Testament. The Old Testament, in other words, as explained by the chronicler, is a yet unfinished story.
  • Finally, as many reading plans do, I’ve taken the Psalms out of the regular sequence and interspersed them to accompany one’s reading throughout the year. This is because the Psalter was not intended to be read straight through like a book, like the other books of the Bible. Rather, it’s a collection of meditative songs that in some respects, unlike other parts of the Bible, stand on their own and can be read individually.
  • This plan follows a 6-day schedule, allowing one to take Sundays off (as I’ve scheduled it) to focus on one’s time in the Word with their church family (or, I suppose, to catch up if you’ve missed a day or have gotten behind 😊).

Other reading plans

There are plenty of other Bible reading plans out there. See Ligonier’s list of Bible reading plans for 2019. In 2014, Justin Taylor put together this post with a lot of helpful information and links to Bible reading plans. Or you can search The Gospel Coalition for more up to date plans.

Discussion Questions — Contemporary Sexualities & Gender Identities

The following is a list of discussion questions composed for a CrossWay Community Church small group, Christ & Culture, for use throughout November and December 2018.

Same-Sex Sexuality:

  • What does the Bible have to say about same-sex sexuality?
    • Is same-sex sexuality sinful?
    • What Biblical or theological questions do we have about this issue?
    • If someone is — as one might say — “born gay,” than how can we condemn their same-sex sexuality as sinful?
  • Can someone be same-sex attracted and Christian?
  • Is same-sex attraction a choice?
  • Is same-sex attraction itself sinful? Why is this distinction (if valid) important?
  • If someone is same-sex attracted and becomes a Christian, what should we expect their discipleship and sanctification to look like? For example, should we expect their same-sex attraction to go away? Why or why not?
  • Should same-sex attracted Christians embrace the label or self-identification of being gay (e.g., “gay Christian”)? Why or why not?
  • How should we evaluate the cultural phenomenon of linking one’s sexuality with one’s identity?
  • Are same-sex attracted individuals, by nature of being same-sex attracted, called to a life of celibacy?
  • What can we do as a church, as believers, to better help those in our midst or those in our community who are same-sex attracted? What has the church previously done well in this matter? Done poorly?
  • Many same-sex attracted Christians who choose a life of singleness can be susceptible to a sense of loneliness. How can we as a church help, encourage, and be more mindful of them?
  • Self-professing Christians disagree on this question — is homosexuality sinful? Is this an area where we can just “agree to disagree” and still maintain unity?
  • How can we help children (our own, or those in our church) navigate this topic in a culture that is increasingly affirming (and with insistence) of same-sex sexualities?
  • What should Christians make of “gay marriage”?
    • Should Christians support or oppose the legalization of gay marriage?
    • Should Christians attend their homosexual friends’ wedding ceremony?
    • Should Christians in certain professions (e.g., bakers, photographers) refuse to provide services for same-sex marriages?
  • How should we counsel someone who is in a homosexual marriage (according to law) and becomes a Christian?
  • How can we winsomely communicate our convictions to non-believers?

Transgenderism & Gender Dysphoria:

  • What should we make of “gender dysphoria”? Is transgenderism a choice, sin, disorder, and/or valid expression of self-understanding?
  • What does the Bible have to say, if anything, about gender dysphoria or transgenderism?
  • How can we help those experiencing gender dysphoria or self-identifying themselves as transgender?
  • Should we accommodate and use individuals’ “preferred pronouns” even if they conflict with their known biological sex?
  • How should we counsel someone who becomes a Christian and previously underwent sex reassignment surgery?